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integer64
arithmetic. Initially implemented using the S3 system, it has benefitted greatly from a rigorous refactoring by Leonardo who not only rejigged nanotime
internals in S4 but also added new S4 types for periods, intervals and durations.
This release adds a few more operators, plus some other fixes, that were contributed in several PRs by Trevor Davis. The NEWS snippet has the full details.
Thanks to my CRANberries there is also a diff to the previous version. More details and examples are at the nanotime page; code, issue tickets etc at the GitHub repository and all documentation is provided at the nanotime documentation site. If you like this or other open-source work I do, you can now sponsor me at GitHub.Changes in version 0.3.7 (2022-10-23)
- Update mkdocs for material docs generator (Dirk in #102)
- Use
inherits()
instead comparing toclass()
(Trevor Davis in #104)- Set default arguments in
nanoduration()
(Trevor Davis in #105)- Add
as.nanoduration.difftime()
support (Trevor Davis in #106)- Add +/- methods for
nanotime
anddifftime
objects (Trevor Davis in #110 closing #108, #107)
This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.
streamFilter g . streamFilter f = streamFilter (g . f)
This is a fairly succinct representation. It's sort-of Haskell, but not
quite. It's an equation. The left-hand side is a pattern: it's intended
to describe not one expression but a family of expressions that match.
The lower case individual letters g
and f
are free variables:
labelled placeholders within the pattern that can be referred to on the
right hand side. I haven't stipulated what defines a free variable and
what is a more concrete part of the pattern. It's kind-of Haskell, and
I've used the well-known operator .
to represent the two stream operators
(streamFilter
s) being connected together. (In practice, when we get
to the system where rules are actually applied, the connecting operator
is not going to be .
at all, so this is also an approximation).
One thing I don't like about .
here, despite its commonness, is having
to read right-to-left. I adopted the habit of using the lesser-known >>>
in a lot of my work (which is defined as (>>>) = flip (.)
), which reads
left-to-right. And then I have the reverse problem: people aren't familiar
with >>>
, and, just like .
, it's a stand-in anyway.
Towards the beginning of my PhD, I spent some time inventing rewrite rules
to operate on pairs of operators taken from a defined, known set. I began
representing the rules much as in the example above. Later on, I wanted to
encode them as real Haskell, in order to check them more thoroughly. The
above rule, I first encoded like this
filterFilterPre = streamFilter g . streamFilter f
filterFilterPost = streamFilter (g . f)
prop_filterFilter s = filterFilterPre s == filterFilterPost s
This is real code: the operators were already implemented in
StrIoT, and the final expression defined a
property for QuickCheck.
However, it's still not quite a rewrite rule. The left-hand side, which should
be a pattern, is really a concrete expression. The names f
and g
are
masquerading as free variables but are really concretely defined in a preamble
I wrote to support running QuickCheck against these things: usually simple
stuff like g = odd
, etc.
Eventually, I had to figure out how to really implement rewrite rules in
StrIoT. There were a few approaches I could take. One would be to express
the rules in some abstract form like the first example (but with properly
defined semantics) and write a parser for them: I really wanted to avoid
doing that.
As a happy accident, the solution I landed on was enabled by the semantics of
algebraic-graphs, a Graph library we
adopted to support representing a stream-processing topology. I wrote more
about that in data-types for representing stream-processing
programs.
I was able to implement rewrite rules as ordinary Haskell functions. The
left-hand side of the rewrite rule maps to the left-hand side (pattern) part of
a function definition. The function body implements the right-hand side. The
system that applies the rules attempts to apply each rewrite rule to every
sub-graph of a stream-processing program. The rewrite functions therefore need
to signal whether or not they're applicable at runtime. For that reason, the
return type is wrapped in Maybe
, and we provide a catch-all pattern for every
rule which simply returns Nothing
. The right-hand side implementation can be
pretty thorny. On the left-hand side, the stream operator connector we've
finally ended up with is Connect
from algebraic-graphs
.
Here's filter fuse,
taken from the full
ruleset:
filterFuse :: RewriteRule
filterFuse (Connect (Vertex a@(StreamVertex i (Filter sel1) (p:_) ty _ s1))
(Vertex b@(StreamVertex _ (Filter sel2) (q:_) _ _ s2))) =
let c = a operator = Filter (sel1 * sel2)
, parameters = [\[ (\p q x -> p x && q x) $(p) $(q) ]]
, serviceTime = sumTimes s1 sel1 s2
in Just (removeEdge c c . mergeVertices ( elem [a,b]) c)
filterFuse _ = Nothing
That's perhaps the simplest rule in the set. (See e.g.
hoistOp
for one of the worst!)
The question that remains to me, is, which representation, or representations,
to use in the thesis? I'm currently planning to skip the abstract example I
started with and start with the concrete Haskell encoding using QuickCheck.
I'm not sure if it seems weird to have two completely separate implementations
of the rules, but the simpler QuickCheck-checked rules are much closer to the
"core essence" of the rules than the final implementation in StrIoT. And the
derivation of the rules comes earlier in the timeline than the design work that
led to the final StrIoT implementation. The middle-option is still compromised,
however, by having concrete expressions pretending to be patterns. So I'm not
sure.
This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.
integer64
arithmetic. Initially implemented using the S3 system, it has benefitted greatly from a rigorous refactoring by Leonardo who not only rejigged nanotime
internals in S4 but also added new S4 types for periods, intervals and durations.
This release corrects subsetting with %in%
operator, integrates it better fit in the mixed S3/S4 setup, fixes a negative period parse, and updates class comparisons to rely on inherits()
. The NEWS snippet has the full more details.
Thanks to my CRANberries there is also a diff to the previous version. More details and examples are at the nanotime page; code, issue tickets etc at the GitHub repository and all documentation is provided at the nanotime documentation site. If you like this or other open-source work I do, you can now sponsor me at GitHub.Changes in version 0.3.6 (2022-03-06)
This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.
Publisher: | New American Library |
Copyright: | 2016 |
ISBN: | 0-698-18327-4 |
Format: | Kindle |
Pages: | 572 |
mmdebstrap
when SOURCE_DATE_EPOCH
is set. As of Debian 11 Bullseye, this works for all variants, except for the variant that includes all so-called Priority: standard
packages where fontconfig
caches, *.pyc
files and man-db index.db
are unreproducible. (These issues have been addressed in Tails and live-build by removing *.pyc
files, in addition to removing index.db
files as well. (Whilst index.db
files can be regenerated, there is no straightforward method to re-creating *.pyc
files, and the resulting installation will suffer from reduced performance of Python scripts. Ideally, no removal would be necessary as all files would be created reproducibly in the first place.)
beta.tests.reproducible-builds.org
is now aware/capable of building packages for Debian bookworm.
fontconfig
s cache files being unreproducible saw some progress this month. Debian bug number #864082 (originally filed in June 2017) was NMU d by josch, although this resulted in a small number of minor side-effects which have already been addressed with a follow-up patch.
.buildinfo
files in a post entitled, Reproducible Builds: Debian and the case of the missing version string.
199
, 200
, 201
and 202
to Debian unstable (that were later backported to Debian bullseye-backports by Mattia Rizzolo), as well as made the following changes to the code itself:
--timeout=60
will mean that diffoscope will not recurse into any sub-archives after 60 seconds total execution time has elapsed. Note that this is not a fixed/strict timeout due to implementation issues. [ ][ ]odt2txt
, including the one provided by the unoconv
package. [ ].pyc
file (and add test). [ ][ ]debian.deb822
module raises any exception on import, re-raise it as an ImportError
. This should fix diffoscope on some Fedora systems. [ ].inv
inventory file is labelled The remainder of this file is compressed using zlib, it might not actually be. In this case, don t traceback and simply return the original content. [ ]--timeout
option due to a few misconceptions. [ ]NT_GNU_BUILD_ID
has been applied messages to, for example, not duplicating the full filename in the diffoscope output. [ ]po4a
package where appropriate, as it is needed for the Reproducible Builds website job [ ]. In addition, also run the i18n.sh
and contributors.sh
scripts [ ].devscripts
package from bullseye-backports on Debian nodes. [ ]arm64
architecture nodes hosted by Codethink. [ ]freeplane
(timestamps, file order)opensearch
(timestamps, file order)cosign
(date)gnome-todo
(discover fix for single-CPU build failure)gstreamer-plugins-good
(build fails without debuginfo)jogl2
(parallelism-related issue)libkolabxml
(ASLR)monero-gui
(CPU)python-pyudev
(date)rekor
(date)rivet
(FTBFS-j1 has unreleased fix upstream)skaffold
(date)dh-raku
.libgtkdatabox
.qcelemental
.node-ramda
.ncurses
.python-fluids
(forwarded upstream).node-istanbul
.texlive-base
.python-cooler
.insighttoolkit5
.dino-im
.libxtrxll
.libavif
.go-for-it
.clfft
.last-align
.gkrellm-leds
.last-align
.binutils-xtensa-lx106
.gcc-xtensa-lx106
.gcc-sh-elf
.pesign
.upb
.paho.mqtt.c
.imath
.libvcflib
.pkg-js-tools
.vdeplug4
.kget
.mathgl
.apulse
.akonadi
.recastnavigation
.soundkonverter
.indi
.akonadi-mime
.akonadi-import-wizard
.akonadi-contacts
.cryptominisat
.hipercontracer
.libksba
.leatherman
.segyio
.darkradiant
.openmm
.bagel
.kallisto
.evolution-ews
.#reproducible-builds
on irc.oftc.net
.
rb-general@lists.reproducible-builds.org
Dogtooth (2009) A father, a mother, a brother and two sisters live in a large and affluent house behind a very high wall and an always-locked gate. Only the father ever leaves the property, driving to the factory that he happens to own. Dogtooth goes far beyond any allusion to Josef Fritzl's cellar, though, as the children's education is a grotesque parody of home-schooling. Here, the parents deliberately teach their children the wrong meaning of words (e.g. a yellow flower is called a 'zombie'), all of which renders the outside world utterly meaningless and unreadable, and completely mystifying its very existence. It is this creepy strangeness within a 'regular' family unit in Dogtooth that is both socially and epistemically horrific, and I'll say nothing here of its sexual elements as well. Despite its cold, inscrutable and deadpan surreality, Dogtooth invites all manner of potential interpretations. Is this film about the artificiality of the nuclear family that the West insists is the benchmark of normality? Or is it, as I prefer to believe, something more visceral altogether: an allegory for the various forms of ontological violence wrought by fascism, as well a sobering nod towards some of fascism's inherent appeals? (Perhaps it is both. In 1972, French poststructuralists Gilles and F lix Guattari wrote Anti-Oedipus, which plays with the idea of the family unit as a metaphor for the authoritarian state.) The Greek-language Dogtooth, elegantly shot, thankfully provides no easy answers.
Holy Motors (2012) There is an infamous scene in Un Chien Andalou, the 1929 film collaboration between Luis Bu uel and famed artist Salvador Dal . A young woman is cornered in her own apartment by a threatening man, and she reaches for a tennis racquet in self-defence. But the man suddenly picks up two nearby ropes and drags into the frame two large grand pianos... each leaden with a dead donkey, a stone tablet, a pumpkin and a bewildered priest. This bizarre sketch serves as a better introduction to Leos Carax's Holy Motors than any elementary outline of its plot, which ostensibly follows 24 hours in the life of a man who must play a number of extremely diverse roles around Paris... all for no apparent reason. (And is he even a man?) Surrealism as an art movement gets a pretty bad wrap these days, and perhaps justifiably so. But Holy Motors and Un Chien Andalou serve as a good reminder that surrealism can be, well, 'good, actually'. And if not quite high art, Holy Motors at least demonstrates that surrealism can still unnerving and hilariously funny. Indeed, recalling the whimsy of the plot to a close friend, the tears of laughter came unbidden to my eyes once again. ("And then the limousines...!") Still, it is unclear how Holy Motors truly refreshes surrealism for the twenty-first century. Surrealism was, in part, a reaction to the mechanical and unfeeling brutality of World War I and ultimately sought to release the creative potential of the unconscious mind. Holy Motors cannot be responding to another continental conflagration, and so it appears to me to be some kind of commentary on the roles we exhibit in an era of 'post-postmodernity': a sketch on our age of performative authenticity, perhaps, or an idle doodle on the function and psychosocial function of work. Or perhaps not. After all, this film was produced in a time that offers the near-universal availability of mind-altering substances, and this certainly changes the context in which this film was both created. And, how can I put it, was intended to be watched.
Manchester by the Sea (2016) An absolutely devastating portrayal of a character who is unable to forgive himself and is hesitant to engage with anyone ever again. It features a near-ideal balance between portraying unrecoverable anguish and tender warmth, and is paradoxically grandiose in its subtle intimacy. The mechanics of life led me to watch this lying on a bed in a chain hotel by Heathrow Airport, and if this colourless circumstance blunted the film's emotional impact on me, I am probably thankful for it. Indeed, I find myself reduced in this review to fatuously recalling my favourite interactions instead of providing any real commentary. You could write a whole essay about one particular incident: its surfaces, subtexts and angles... all despite nothing of any substance ever being communicated. Truly stunning.
McCabe & Mrs. Miller (1971) Roger Ebert called this movie one of the saddest films I have ever seen, filled with a yearning for love and home that will not ever come. But whilst it is difficult to disagree with his sentiment, Ebert's choice of sad is somehow not quite the right word. Indeed, I've long regretted that our dictionaries don't have more nuanced blends of tragedy and sadness; perhaps the Ancient Greeks can loan us some. Nevertheless, the plot of this film is of a gambler and a prostitute who become business partners in a new and remote mining town called Presbyterian Church. However, as their town and enterprise booms, it comes to the attention of a large mining corporation who want to bully or buy their way into the action. What makes this film stand out is not the plot itself, however, but its mood and tone the town and its inhabitants seem to be thrown together out of raw lumber, covered alternatively in mud or frozen ice, and their days (and their personalities) are both short and dark in equal measure. As a brief aside, if you haven't seen a Roger Altman film before, this has all the trappings of being a good introduction. As Ebert went on to observe: This is not the kind of movie where the characters are introduced. They are all already here. Furthermore, we can see some of Altman's trademark conversations that overlap, a superb handling of ensemble casts, and a quietly subversive view of the tyranny of 'genre'... and the latter in a time when the appetite for revisionist portrays of the West was not very strong. All of these 'Altmanian' trademarks can be ordered in much stronger measures in his later films: in particular, his comedy-drama Nashville (1975) has 24 main characters, and my jejune interpretation of Gosford Park (2001) is that it is purposefully designed to poke fun those who take a reductionist view of 'genre', or at least on the audience's expectations. (In this case, an Edwardian-era English murder mystery in the style of Agatha Christie, but where no real murder or detection really takes place.) On the other hand, McCabe & Mrs. Miller is actually a poor introduction to Altman. The story is told in a suitable deliberate and slow tempo, and the two stars of the film are shown thoroughly defrocked of any 'star status', in both the visual and moral dimensions. All of these traits are, however, this film's strength, adding up to a credible, fascinating and riveting portrayal of the old West.
Detour (1945) Detour was filmed in less than a week, and it's difficult to decide out of the actors and the screenplay which is its weakest point.... Yet it still somehow seemed to drag me in. The plot revolves around luckless Al who is hitchhiking to California. Al gets a lift from a man called Haskell who quickly falls down dead from a heart attack. Al quickly buries the body and takes Haskell's money, car and identification, believing that the police will believe Al murdered him. An unstable element is soon introduced in the guise of Vera, who, through a set of coincidences that stretches credulity, knows that this 'new' Haskell (ie. Al pretending to be him) is not who he seems. Vera then attaches herself to Al in order to blackmail him, and the world starts to spin out of his control. It must be understood that none of this is executed very well. Rather, what makes Detour so interesting to watch is that its 'errors' lend a distinctively creepy and unnatural hue to the film. Indeed, in the early twentieth century, Sigmund Freud used the word unheimlich to describe the experience of something that is not simply mysterious, but something creepy in a strangely familiar way. This is almost the perfect description of watching Detour its eerie nature means that we are not only frequently second-guessed about where the film is going, but are often uncertain whether we are watching the usual objective perspective offered by cinema. In particular, are all the ham-fisted segues, stilted dialogue and inscrutable character motivations actually a product of Al inventing a story for the viewer? Did he murder Haskell after all, despite the film 'showing' us that Haskell died of natural causes? In other words, are we watching what Al wants us to believe? Regardless of the answers to these questions, the film succeeds precisely because of its accidental or inadvertent choices, so it is an implicit reminder that seeking the director's original intention in any piece of art is a complete mirage. Detour is certainly not a good film, but it just might be a great one. (It is a short film too, and, out of copyright, it is available online for free.)
Safe (1995) Safe is a subtly disturbing film about an upper-middle-class housewife who begins to complain about vague symptoms of illness. Initially claiming that she doesn't feel right, Carol starts to have unexplained headaches, a dry cough and nosebleeds, and eventually begins to have trouble breathing. Carol's family doctor treats her concerns with little care, and suggests to her husband that she sees a psychiatrist. Yet Carol's episodes soon escalate. For example, as a 'homemaker' and with nothing else to occupy her, Carol's orders a new couch for a party. But when the store delivers the wrong one (although it is not altogether clear that they did), Carol has a near breakdown. Unsure where to turn, an 'allergist' tells Carol she has "Environmental Illness," and so Carol eventually checks herself into a new-age commune filled with alternative therapies. On the surface, Safe is thus a film about the increasing about of pesticides and chemicals in our lives, something that was clearly felt far more viscerally in the 1990s. But it is also a film about how lack of genuine healthcare for women must be seen as a critical factor in the rise of crank medicine. (Indeed, it made for something of an uncomfortable watch during the coronavirus lockdown.) More interestingly, however, Safe gently-yet-critically examines the psychosocial causes that may be aggravating Carol's illnesses, including her vacant marriage, her hollow friends and the 'empty calorie' stimulus of suburbia. None of this should be especially new to anyone: the gendered Victorian term 'hysterical' is often all but spoken throughout this film, and perhaps from the very invention of modern medicine, women's symptoms have often regularly minimised or outright dismissed. (Hilary Mantel's 2003 memoir, Giving Up the Ghost is especially harrowing on this.) As I opened this review, the film is subtle in its messaging. Just to take one example from many, the sound of the cars is always just a fraction too loud: there's a scene where a group is eating dinner with a road in the background, and the total effect can be seen as representing the toxic fumes of modernity invading our social lives and health. I won't spoiler the conclusion of this quietly devasting film, but don't expect a happy ending.
The Driver (1978) Critics grossly misunderstood The Driver when it was first released. They interpreted the cold and unemotional affect of the characters with the lack of developmental depth, instead of representing their dissociation from the society around them. This reading was encouraged by the fact that the principal actors aren't given real names and are instead known simply by their archetypes instead: 'The Driver', 'The Detective', 'The Player' and so on. This sort of quasi-Jungian erudition is common in many crime films today (Reservoir Dogs, Kill Bill, Layer Cake, Fight Club), so the critics' misconceptions were entirely reasonable in 1978. The plot of The Driver involves the eponymous Driver, a noted getaway driver for robberies in Los Angeles. His exceptional talent has far prevented him from being captured thus far, so the Detective attempts to catch the Driver by pardoning another gang if they help convict the Driver via a set-up robbery. To give himself an edge, however, The Driver seeks help from the femme fatale 'Player' in order to mislead the Detective. If this all sounds eerily familiar, you would not be far wrong. The film was essentially remade by Nicolas Winding Refn as Drive (2011) and in Edgar Wright's 2017 Baby Driver. Yet The Driver offers something that these neon-noir variants do not. In particular, the car chases around Los Angeles are some of the most captivating I've seen: they aren't thrilling in the sense of tyre squeals, explosions and flying boxes, but rather the vehicles come across like wild animals hunting one another. This feels especially so when the police are hunting The Driver, which feels less like a low-stakes game of cat and mouse than a pack of feral animals working together a gang who will tear apart their prey if they find him. In contrast to the undercar neon glow of the Fast & Furious franchise, the urban realism backdrop of the The Driver's LA metropolis contributes to a sincere feeling of artistic fidelity as well. To be sure, most of this is present in the truly-excellent Drive, where the chase scenes do really communicate a credible sense of stakes. But the substitution of The Driver's grit with Drive's soft neon tilts it slightly towards that common affliction of crime movies: style over substance. Nevertheless, I can highly recommend watching The Driver and Drive together, as it can tell you a lot about the disconnected socioeconomic practices of the 1980s compared to the 2010s. More than that, however, the pseudo-1980s synthwave soundtrack of Drive captures something crucial to analysing the world of today. In particular, these 'sounds from the past filtered through the present' bring to mind the increasing role of nostalgia for lost futures in the culture of today, where temporality and pop culture references are almost-exclusively citational and commemorational.
The Souvenir (2019) The ostensible outline of this quietly understated film follows a shy but ambitious film student who falls into an emotionally fraught relationship with a charismatic but untrustworthy older man. But that doesn't quite cover the plot at all, for not only is The Souvenir a film about a young artist who is inspired, derailed and ultimately strengthened by a toxic relationship, it is also partly a coming-of-age drama, a subtle portrait of class and, finally, a film about the making of a film. Still, one of the geniuses of this truly heartbreaking movie is that none of these many elements crowds out the other. It never, ever feels rushed. Indeed, there are many scenes where the camera simply 'sits there' and quietly observes what is going on. Other films might smother themselves through references to 18th-century oil paintings, but The Souvenir somehow evades this too. And there's a certain ring of credibility to the story as well, no doubt in part due to the fact it is based on director Joanna Hogg's own experiences at film school. A beautifully observed and multi-layered film; I'll be happy if the sequel is one-half as good.
The Wrestler (2008) Randy 'The Ram' Robinson is long past his prime, but he is still rarin' to go in the local pro-wrestling circuit. Yet after a brutal beating that seriously threatens his health, Randy hangs up his tights and pursues a serious relationship... and even tries to reconnect with his estranged daughter. But Randy can't resist the lure of the ring, and readies himself for a comeback. The stage is thus set for Darren Aronofsky's The Wrestler, which is essentially about what drives Randy back to the ring. To be sure, Randy derives much of his money from wrestling as well as his 'fitness', self-image, self-esteem and self-worth. Oh, it's no use insisting that wrestling is fake, for the sport is, needless to say, Randy's identity; it's not for nothing that this film is called The Wrestler. In a number of ways, The Sound of Metal (2019) is both a reaction to (and a quiet remake of) The Wrestler, if only because both movies utilise 'cool' professions to explore such questions of identity. But perhaps simply when The Wrestler was produced makes it the superior film. Indeed, the role of time feels very important for the Wrestler. In the first instance, time is clearly taking its toll on Randy's body, but I felt it more strongly in the sense this was very much a pre-2008 film, released on the cliff-edge of the global financial crisis, and the concomitant precarity of the 2010s. Indeed, it is curious to consider that you couldn't make The Wrestler today, although not because the relationship to work has changed in any fundamentalway. (Indeed, isn't it somewhat depressing the realise that, since the start of the pandemic and the 'work from home' trend to one side, we now require even more people to wreck their bodies and mental health to cover their bills?) No, what I mean to say here is that, post-2016, you cannot portray wrestling on-screen without, how can I put it, unwelcome connotations. All of which then reminds me of Minari's notorious red hat... But I digress. The Wrestler is a grittily stark darkly humorous look into the life of a desperate man and a sorrowful world, all through one tragic profession.
Thief (1981) Frank is an expert professional safecracker and specialises in high-profile diamond heists. He plans to use his ill-gotten gains to retire from crime and build a life for himself with a wife and kids, so he signs on with a top gangster for one last big score. This, of course, could be the plot to any number of heist movies, but Thief does something different. Similar to The Wrestler and The Driver (see above) and a number of other films that I watched this year, Thief seems to be saying about our relationship to work and family in modernity and postmodernity. Indeed, the 'heist film', we are told, is an understudied genre, but part of the pleasure of watching these films is said to arise from how they portray our desired relationship to work. In particular, Frank's desire to pull off that last big job feels less about the money it would bring him, but a displacement from (or proxy for) fulfilling some deep-down desire to have a family or indeed any relationship at all. Because in theory, of course, Frank could enter into a fulfilling long-term relationship right away, without stealing millions of dollars in diamonds... but that's kinda the entire point: Frank needing just one more theft is an excuse to not pursue a relationship and put it off indefinitely in favour of 'work'. (And being Federal crimes, it also means Frank cannot put down meaningful roots in a community.) All this is communicated extremely subtly in the justly-lauded lowkey diner scene, by far the best scene in the movie. The visual aesthetic of Thief is as if you set The Warriors (1979) in a similarly-filthy Chicago, with the Xenophon-inspired plot of The Warriors replaced with an almost deliberate lack of plot development... and the allure of The Warriors' fantastical criminal gangs (with their alluringly well-defined social identities) substituted by a bunch of amoral individuals with no solidarity beyond the immediate moment. A tale of our time, perhaps. I should warn you that the ending of Thief is famously weak, but this is a gritty, intelligent and strangely credible heist movie before you get there.
Uncut Gems (2019) The most exhausting film I've seen in years; the cinematic equivalent of four cups of double espresso, I didn't even bother even trying to sleep after downing Uncut Gems late one night. Directed by the two Safdie Brothers, it often felt like I was watching two films that had been made at the same time. (Or do I mean two films at 2X speed?) No, whatever clumsy metaphor you choose to adopt, the unavoidable effect of this film's finely-tuned chaos is an uncompromising and anxiety-inducing piece of cinema. The plot follows Howard as a man lost to his countless vices mostly gambling with a significant side hustle in adultery, but you get the distinct impression he would be happy with anything that will give him another high. A true junkie's junkie, you might say. You know right from the beginning it's going to end in some kind of disaster, the only question remaining is precisely how and what. Portrayed by an (almost unrecognisable) Adam Sandler, there's an uncanny sense of distance in the emotional chasm between 'Sandler-as-junkie' and 'Sandler-as-regular-star-of-goofy-comedies'. Yet instead of being distracting and reducing the film's affect, this possibly-deliberate intertextuality somehow adds to the masterfully-controlled mayhem. My heart races just at the memory. Oof.
Woman in the Dunes (1964) I ended up watching three films that feature sand this year: Denis Villeneuve's Dune (2021), Lawrence of Arabia (1962) and Woman in the Dunes. But it is this last 1964 film by Hiroshi Teshigahara that will stick in my mind in the years to come. Sure, there is none of the Medician intrigue of Dune or the Super Panavision-70 of Lawrence of Arabia (or its quasi-orientalist score, itself likely stolen from Anton Bruckner's 6th Symphony), but Woman in the Dunes doesn't have to assert its confidence so boldly, and it reveals the enormity of its plot slowly and deliberately instead. Woman in the Dunes never rushes to get to the film's central dilemma, and it uncovers its terror in little hints and insights, all whilst establishing the daily rhythm of life. Woman in the Dunes has something of the uncanny horror as Dogtooth (see above), as well as its broad range of potential interpretations. Both films permit a wide array of readings, without resorting to being deliberately obscurantist or being just plain random it is perhaps this reason why I enjoyed them so much. It is true that asking 'So what does the sand mean?' sounds tediously sophomoric shorn of any context, but it somehow applies to this thoughtfully self-contained piece of cinema.
A Quiet Place (2018) Although A Quiet Place was not actually one of the best films I saw this year, I'm including it here as it is certainly one of the better 'mainstream' Hollywood franchises I came across. Not only is the film very ably constructed and engages on a visceral level, I should point out that it is rare that I can empathise with the peril of conventional horror movies (and perhaps prefer to focus on its cultural and political aesthetics), but I did here. The conceit of this particular post-apocalyptic world is that a family is forced to live in almost complete silence while hiding from creatures that hunt by sound alone. Still, A Quiet Place engages on an intellectual level too, and this probably works in tandem with the pure 'horrorific' elements and make it stick into your mind. In particular, and to my mind at least, A Quiet Place a deeply American conservative film below the surface: it exalts the family structure and a certain kind of sacrifice for your family. (The music often had a passacaglia-like strain too, forming a tombeau for America.) Moreover, you survive in this dystopia by staying quiet that is to say, by staying stoic suggesting that in the wake of any conflict that might beset the world, the best thing to do is to keep quiet. Even communicating with your loved ones can be deadly to both of you, so not emote, acquiesce quietly to your fate, and don't, whatever you do, speak up. (Or join a union.) I could go on, but The Quiet Place is more than this. It's taut and brief, and despite cinema being an increasingly visual medium, it encourages its audience to develop a new relationship with sound.
Heart of Darkness (1899) Joseph Conrad Heart of Darkness tells the story of Charles Marlow, a sailor who accepts an assignment from a Belgian trading company as a ferry-boat captain in the African interior, and the novella is widely regarded as a critique of European colonial rule in Africa. Loosely remade by Francis Ford Coppola as Apocalypse Now (1979), I started this book with the distinct possibility that this superb film adaptation would, for a rare treat, be 'better than the book'. However, Conrad demolished this idea of mine within two chapters, yet also elevated the film to a new level as well. This was chiefly due to how observant Conrad was of the universals that make up human nature. Some of his insight pertains to the barbarism of the colonialists, of course, but Conrad applies his shrewd acuity to the at the smaller level as well. Some of these quotes are justly famous: Ah! but it was something to have at least a choice of nightmares, for example, as well as the reference to a fastidiously turned-out colonial administrator who, with unimaginable horrors occurring mere yards from his tent, we learn he was devoted to his books, which were in applepie order . (It seems to me to be deliberately unclear whether his devotion arises from gross inhumanity, utter denial or some combination of the two.) Oh, and there's a favourite moment of mine when a character remarks that It was very fine for a time, but after a bit I did get tired of resting. Tired of resting! Yes, it's difficult to now say something original about a many-layered classic such as this, especially one that has analysed from so many angles already; from a literary perspective at first, of course, but much later from a critical postcolonial perspective, such as in Chinua Achebe's noted 1975 lecture, An Image of Africa. Indeed, the history of criticism in the twentieth century of Heart of Darkness must surely parallel the social and political developments in the Western world. (On a highly related note, the much-cited non-fiction book King Leopold's Ghost is on my reading list for 2022.) I will therefore limit myself to saying that the boat physically falling apart as it journeys deeper into the Congo may be intended to represent that our idea of 'Western civilisation' ceases to function, both morally as well as physically, in this remote environment. And, whilst I'm probably not the first to notice the potential ambiguity, when Marlow lies to Kurtz's 'Intended [wife]' in the closing section in order to save her from being exposed to the truth about Kurtz (surely a metaphor about the ignorance of the West whilst also possibly incorporating some comment on gender?), the Intended replies: I knew it. For me, though, it is not beyond doubt that what the Intended 'knows' is that she knew that Marlow would lie to her: in other words, that the alleged ignorance of everyday folk in the colonial homeland is studied and deliberate. Compact and fairly easy-to-read, it is clear that Heart of Darkness rewards even the most rudimentary analysis.
Rebecca (1938) Daphne du Maurier Daphne du Maurier creates in Rebecca a credible and suffocating atmosphere in the shape of Manderley, a grand English mansion owned by aristocratic widower Maxim de Winter. Our unnamed narrator (a young woman seemingly na ve in the ways of the world) meets Max in Monte Carlo, and she soon becomes the second Mrs. de Winter. The tale takes a turn to the 'gothic', though, when it becomes apparent that the unemotional Max, as well as potentially Manderley itself, appears to be haunted by the memory of his late first wife, the titular Rebecca. Still, Rebecca is less of a story about supernatural ghosts than one about the things that can haunt our minds. For Max, this might be something around guilt; for our narrator, the class-centered fear that she will never fit in. Besides, Rebecca doesn't need an actual ghost when you have Manderley's overbearing housekeeper, Mrs Danvers, surely one of the creepiest characters in all of fiction. Either way, the conflict of a kind between the fears of the protagonists means that they never really connect with each other. The most obvious criticism of Rebecca is that the main character is unreasonably weak and cannot quite think or function on her own. (Isn't it curious that the trait of the male 'everyman' is a kind of physical clumsiness yet the female equivalent is shorthanded by being slightly slow?) But the na vete of Rebecca's narrator makes her easier to relate to in a way, and it also makes the reader far more capable of empathising with her embarrassment. This is demonstrated best whilst she, in one of the best evocations of this particular anxiety I have yet come across, is gingerly creeping around Manderlay and trying to avoid running into the butler. A surprise of sorts comes in the latter stages of the book, and this particular twist brings us into contact with a female character who is anything but 'credulous'. This revelation might even change your idea of who the main character of this book really is too. (Speaking of amateur literary criticism, I have many fan theories about Rebecca, including that Maxim de Winter's estate manager, Frank Crawley, is actually having an affair with Max, and also that Maxim may have a lot more involvement in Mrs Danvers final act that he lets on.) An easily accessible novel (with a great-but-not-perfect 1940 adaptation by Alfred Hitchcock, Rebecca is a real indulgence.
A Clockwork Orange (1962) Anthony Burgess One of Stanley Kubrick's most prominent tricks was to use different visual languages in order to prevent the audience from immediately grasping the underlying story. In his 1975 Barry Lyndon, for instance, the intentionally sluggish pacing and elusive characters require significant digestion to fathom and appreciate, and the luminous and quasi-Renaissance splendour of the cinematography does its part to constantly distract the viewer from the film's greater meaning. This is very much the case in Kubrick's A Clockwork Orange as well whilst it ostensibly appears to be about a Saturnalia of violence, the 'greater meaning' of A Clockwork Orange pertains to the Christian conception of free will; admittedly, a much drier idea to bother making a film around. This is all made much clearer when reading Anthony Burgess' 1962 original novel. Alex became a 'true Christian' through the experimental rehabilitation process, and even offers to literally turn the other cheek at one point. But as Alex had no choice to do so (and can no longer choose to commit violence), he is incapable of making a free moral choice. Thus, is he really a Man? Yet whilst the book's central concern is our conception of free will in modern societies, it also appears to be a repudiation of two conservative principles. Firstly, A Clockwork Orange demolishes the idea that 'high art' leads to morally virtuous citizens. After all, if you can do a bit of the old ultra-violence whilst listening to the glorious 9th by old Ludvig van, then so much for the oft-repeated claims that culture makes you better as a person. (This, at least, I already knew from personal experience.) The other repudiation in A Clockwork Orange is in regard to the pervasive idea that the countryside is a refuge from crime and sin. By contrast, we see the gang commit their most horrific violence in rural areas, and, later, Alex is taken to the countryside by his former droogs for a savage beating. Although this doesn't seem to quite fit the novel, this was actually an important point for Burgess to include: otherwise his book could easily be read as a commentary on the corrupting influence of urban spaces, rather than of modernity itself. The language of this book cannot escape comment here. Alex narrates most of the book in a language called Nadsat, a fractured slang constructed by Burgess based on Russian and Cockney rhyming slang. (The language is strange for only a few pages, I promise. And note that 'Alex' is a very common Russian name.) Using Nadsat has the effect of making the book feel distinctly alien, but it also prevents it from prematurely aging too. Indeed, it comes as bit of a shock to realise that A Clockwork Orange was published 1962, the same year as The Beatles' released their first single, Love Me Do. I could probably say a whole lot more about this thoroughly engrossing book and its movie adaptation (eg. the meta-textual line in Kubrick's version: It's funny how the colours of the real world only seem really real when you watch them on a screen... appears verbatim in the textual original), but I'll leave it there. The book of A Clockwork Orange is not only worth the investment in the language, but is, again, somehow better than the film.
The Great Gatsby (1925) F. Scott Fitzgerald I'm actually being a little deceitful by including this book here: I cannot really say that The Great Gatsby was a 'favourite' read of the year, but its literary merit is so undeniable (and my respect for Fitzgerald's achievement is deep enough) that the experience was one of those pleasures you feel at seeing anything done well. Here you have a book so rich in symbolic meaning that you could easily confuse the experience with drinking Coke syrup undiluted. And a text that has made the difficulty and complexity of reading character a prominent theme of the novel, as well as a technical concern of the book itself. Yet at all times you have in your mind that The Great Gatsby is first and foremost a book about a man writing a book, and, therefore, about the construction of stories and myths. What is the myth being constructed in Gatsby? The usual answer today is that the book is really about the moral virtues of America. Or, rather, the lack thereof. Indeed, as James Boice wrote in 2016:
Could Wilson have killed Gatsby any other way? Could he have ran him over, or poisoned him, or attacked him with a knife? Not at all this an American story, the quintessential one, so Gatsby could have only died the quintessential American death.The quintessential American death is, of course, being killed with a gun. Whatever your own analysis, The Great Gatsby is not only magnificently written, but it is captivating to the point where references intrude many months later. For instance, when reading something about Disney's 'princess culture', I was reminded of when Daisy says of her daughter: I hope she'll be a fool that's the best thing of a girl can be in this world, a beautiful little fool . Or the billboard with the eyes of 'Doctor T. J. Eckleburg'. Or the fact that the books in Gatsby's library have never been read (so what is 'Owl Eyes' doing there during the party?!). And the only plain room in Gatsby's great house is his bedroom... Okay, fine, I must have been deluding myself: I love this novel.
A Wizard of Earthsea (1971) Ursula K. Le Guin How did it come to be that Harry Potter is the publishing sensation of the century, yet Ursula K. Le Guin's Earthsea is only a popular cult novel? Indeed, the comparisons and unintentional intertextuality with Harry Potter are entirely unavoidable when reading this book, and, in almost every respect, Ursula K. Le Guin's universe comes out the victor. In particular, the wizarding world that Le Guin portrays feels a lot more generous and humble than the class-ridden world of Hogwarts School of Witchcraft and Wizardry. Just to take one example from many, in Earthsea, magic turns out to be nurtured in a bottom-up manner within small village communities, in almost complete contrast to J. K. Rowling's concept of benevolent government departments and NGOs-like institutions, which now seems a far too New Labour for me. Indeed, imagine an entire world imbued with the kindly benevolence of Dumbledore, and you've got some of the moral palette of Earthsea. The gently moralising tone that runs through A Wizard of Earthsea may put some people off:
Vetch had been three years at the School and soon would be made Sorcerer; he thought no more of performing the lesser arts of magic than a bird thinks of flying. Yet a greater, unlearned skill he possessed, which was the art of kindness.Still, these parables aimed directly at the reader are fairly rare, and, for me, remain on the right side of being mawkish or hectoring. I'm thus looking forward to reading the next two books in the series soon.
Blood Meridian (1985) Cormac McCarthy Blood Meridian follows a band of American bounty hunters who are roaming the Mexican-American borderlands in the late 1840s. Far from being remotely swashbuckling, though, the group are collecting scalps for money and killing anyone who crosses their path. It is the most unsparing treatment of American genocide and moral depravity I have ever come across, an anti-Western that flouts every convention of the genre. Blood Meridian thus has a family resemblance to that other great anti-Western, Once Upon a Time in the West: after making a number of gun-toting films that venerate the American West (ie. his Dollars Trilogy), Sergio Leone turned his cynical eye to the western. Yet my previous paragraph actually euphemises just how violent Blood Meridian is. Indeed, I would need to be a much better writer (indeed, perhaps McCarthy himself) to adequately 0utline the tone of this book. In a certain sense, it's less than you read this book in a conventional sense, but rather that you are forced to witness successive chapters of grotesque violence... all occurring for no obvious reason. It is often said that books 'subvert' a genre and, indeed, I implied as such above. But the term subvert implies a kind of Puck-like mischievousness, or brings to mind court jesters licensed to poke fun at the courtiers. By contrast, however, Blood Meridian isn't funny in the slightest. There isn't animal cruelty per se, but rather wanton negligence of another kind entirely. In fact, recalling a particular passage involving an injured horse makes me feel physically ill. McCarthy's prose is at once both baroque in its language and thrifty in its presentation. As Philip Connors wrote back in 2007, McCarthy has spent forty years writing as if he were trying to expand the Old Testament, and learning that McCarthy grew up around the Church therefore came as no real surprise. As an example of his textual frugality, I often looked for greater precision in the text, finding myself asking whether who a particular 'he' is, or to which side of a fight some two men belonged to. Yet we must always remember that there is no precision to found in a gunfight, so this infidelity is turned into a virtue. It's not that these are fair fights anyway, or even 'murder': Blood Meridian is just slaughter; pure butchery. Murder is a gross understatement for what this book is, and at many points we are grateful that McCarthy spares us precision. At others, however, we can be thankful for his exactitude. There is no ambiguity regarding the morality of the puppy-drowning Judge, for example: a Colonel Kurtz who has been given free license over the entire American south. There is, thank God, no danger of Hollywood mythologising him into a badass hero. Indeed, we must all be thankful that it is impossible to film this ultra-violent book... Indeed, the broader idea of 'adapting' anything to this world is, beyond sick. An absolutely brutal read; I cannot recommend it highly enough.
Bodies of Light (2014) Sarah Moss Bodies of Light is a 2014 book by Glasgow-born Sarah Moss on the stirrings of women's suffrage within an arty clique in nineteenth-century England. Set in the intellectually smoggy cities of Manchester and London, this poignant book follows the studiously intelligent Alethia 'Ally' Moberly who is struggling to gain the acceptance of herself, her mother and the General Medical Council. You can read my full review from July.
House of Leaves (2000) Mark Z. Danielewski House of Leaves is a remarkably difficult book to explain. Although the plot refers to a fictional documentary about a family whose house is somehow larger on the inside than the outside, this quotidian horror premise doesn't explain the complex meta-commentary that Danielewski adds on top. For instance, the book contains a large number of pseudo-academic footnotes (many of which contain footnotes themselves), with references to scholarly papers, books, films and other articles. Most of these references are obviously fictional, but it's the kind of book where the joke is that some of them are not. The format, structure and typography of the book is highly unconventional too, with extremely unusual page layouts and styles. It's the sort of book and idea that should be a tired gimmick but somehow isn't. This is particularly so when you realise it seems specifically designed to create a fandom around it and to manufacturer its own 'cult' status, something that should be extremely tedious. But not only does this not happen, House of Leaves seems to have survived through two exhausting decades of found footage: The Blair Witch Project and Paranormal Activity are, to an admittedly lesser degree, doing much of the same thing as House of Leaves. House of Leaves might have its origins in Nabokov's Pale Fire or even Derrida's Glas, but it seems to have more in common with the claustrophobic horror of Cube (1997). And like all of these works, House of Leaves book has an extremely strange effect on the reader or viewer, something quite unlike reading a conventional book. It wasn't so much what I got out of the book itself, but how it added a glow to everything else I read, watched or saw at the time. An experience.
Milkman (2018) Anna Burns This quietly dazzling novel from Irish author Anna Burns is full of intellectual whimsy and oddball incident. Incongruously set in 1970s Belfast during The Irish Troubles, Milkman's 18-year-old narrator (known only as middle sister ), is the kind of dreamer who walks down the street with a Victorian-era novel in her hand. It's usually an error for a book that specifically mention other books, if only because inviting comparisons to great novels is grossly ill-advised. But it is a credit to Burns' writing that the references here actually add to the text and don't feel like they are a kind of literary paint by numbers. Our humble narrator has a boyfriend of sorts, but the figure who looms the largest in her life is a creepy milkman an older, married man who's deeply integrated in the paramilitary tribalism. And when gossip about the narrator and the milkman surfaces, the milkman beings to invade her life to a suffocating degree. Yet this milkman is not even a milkman at all. Indeed, it's precisely this kind of oblique irony that runs through this daring but darkly compelling book.
The First Fifteen Lives of Harry August (2014) Claire North Harry August is born, lives a relatively unremarkable life and finally dies a relatively unremarkable death. Not worth writing a novel about, I suppose. But then Harry finds himself born again in the very same circumstances, and as he grows from infancy into childhood again, he starts to remember his previous lives. This loop naturally drives Harry insane at first, but after finding that suicide doesn't stop the quasi-reincarnation, he becomes somewhat acclimatised to his fate. He prospers much better at school the next time around and is ultimately able to make better decisions about his life, especially when he just happens to know how to stay out of trouble during the Second World War. Yet what caught my attention in this 'soft' sci-fi book was not necessarily the book's core idea but rather the way its connotations were so intelligently thought through. Just like in a musical theme and varations, the success of any concept-driven book is far more a product of how the implications of the key idea are played out than how clever the central idea was to begin with. Otherwise, you just have another neat Borges short story: satisfying, to be sure, but in a narrower way. From her relatively simple premise, for example, North has divined that if there was a community of people who could remember their past lives, this would actually allow messages and knowledge to be passed backwards and forwards in time. Ah, of course! Indeed, this very mechanism drives the plot: news comes back from the future that the progress of history is being interfered with, and, because of this, the end of the world is slowly coming. Through the lives that follow, Harry sets out to find out who is passing on technology before its time, and work out how to stop them. With its gently-moralising romp through the salient historical touchpoints of the twentieth century, I sometimes got a whiff of Forrest Gump. But it must be stressed that this book is far less certain of its 'right-on' liberal credentials than Robert Zemeckis' badly-aged film. And whilst we're on the topic of other media, if you liked the underlying conceit behind Stuart Turton's The Seven Deaths of Evelyn Hardcastle yet didn't enjoy the 'variations' of that particular tale, then I'd definitely give The First Fifteen Lives a try. At the very least, 15 is bigger than 7. More seriously, though, The First Fifteen Lives appears to reflect anxieties about technology, particularly around modern technological accelerationism. At no point does it seriously suggest that if we could somehow possess the technology from a decade in the future then our lives would be improved in any meaningful way. Indeed, precisely the opposite is invariably implied. To me, at least, homo sapiens often seems to be merely marking time until we can blow each other up and destroying the climate whilst sleepwalking into some crisis that might precipitate a thermonuclear genocide sometimes seems to be built into our DNA. In an era of cli-fi fiction and our non-fiction newspaper headlines, to label North's insight as 'prescience' might perhaps be overstating it, but perhaps that is the point: this destructive and negative streak is universal to all periods of our violent, insecure species.
The Goldfinch (2013) Donna Tartt After Breaking Bad, the second biggest runaway success of 2014 was probably Donna Tartt's doorstop of a novel, The Goldfinch. Yet upon its release and popular reception, it got a significant number of bad reviews in the literary press with, of course, an equal number of predictable think pieces claiming this was sour grapes on the part of the cognoscenti. Ah, to be in 2014 again, when our arguments were so much more trivial. For the uninitiated, The Goldfinch is a sprawling bildungsroman that centres on Theo Decker, a 13-year-old whose world is turned upside down when a terrorist bomb goes off whilst visiting the Metropolitan Museum of Art, killing his mother among other bystanders. Perhaps more importantly, he makes off with a painting in order to fulfil a promise to a dying old man: Carel Fabritius' 1654 masterpiece The Goldfinch. For the next 14 years (and almost 800 pages), the painting becomes the only connection to his lost mother as he's flung, almost entirely rudderless, around the Western world, encountering an array of eccentric characters. Whatever the critics claimed, Tartt's near-perfect evocation of scenes, from the everyday to the unimaginable, is difficult to summarise. I wouldn't label it 'cinematic' due to her evocation of the interiority of the characters. Take, for example: Even the suggestion that my father had close friends conveyed a misunderstanding of his personality that I didn't know how to respond it's precisely this kind of relatable inner subjectivity that cannot be easily conveyed by film, likely is one of the main reasons why the 2019 film adaptation was such a damp squib. Tartt's writing is definitely not 'impressionistic' either: there are many near-perfect evocations of scenes, even ones we hope we cannot recognise from real life. In particular, some of the drug-taking scenes feel so credibly authentic that I sometimes worried about the author herself. Almost eight months on from first reading this novel, what I remember most was what a joy this was to read. I do worry that it won't stand up to a more critical re-reading (the character named Xandra even sounds like the pharmaceuticals she is taking), but I think I'll always treasure the first days I spent with this often-beautiful novel.
Beyond Black (2005) Hilary Mantel Published about five years before the hyperfamous Wolf Hall (2004), Hilary Mantel's Beyond Black is a deeply disturbing book about spiritualism and the nature of Hell, somewhat incongruously set in modern-day England. Alison Harte is a middle-aged physic medium who works in the various towns of the London orbital motorway. She is accompanied by her stuffy assistant, Colette, and her spirit guide, Morris, who is invisible to everyone but Alison. However, this is no gentle and musk-smelling world of the clairvoyant and mystic, for Alison is plagued by spirits from her past who infiltrate her physical world, becoming stronger and nastier every day. Alison's smiling and rotund persona thus conceals a truly desperate woman: she knows beyond doubt the terrors of the next life, yet must studiously conceal them from her credulous clients. Beyond Black would be worth reading for its dark atmosphere alone, but it offers much more than a chilling and creepy tale. Indeed, it is extraordinarily observant as well as unsettlingly funny about a particular tranche of British middle-class life. Still, the book's unnerving nature that sticks in the mind, and reading it noticeably changed my mood for days afterwards, and not necessarily for the best.
The Wall (2019) John Lanchester The Wall tells the story of a young man called Kavanagh, one of the thousands of Defenders standing guard around a solid fortress that envelopes the British Isles. A national service of sorts, it is Kavanagh's job to stop the so-called Others getting in. Lanchester is frank about what his wall provides to those who stand guard: the Defenders of the Wall are conscripted for two years on the Wall, with no exceptions, giving everyone in society a life plan and a story. But whilst The Wall is ostensibly about a physical wall, it works even better as a story about the walls in our mind. In fact, the book blends together of some of the most important issues of our time: climate change, increasing isolation, Brexit and other widening societal divisions. If you liked P. D. James' The Children of Men you'll undoubtedly recognise much of the same intellectual atmosphere, although the sterility of John Lanchester's dystopia is definitely figurative and textual rather than literal. Despite the final chapters perhaps not living up to the world-building of the opening, The Wall features a taut and engrossing narrative, and it undoubtedly warrants even the most cursory glance at its symbolism. I've yet to read something by Lanchester I haven't enjoyed (even his short essay on cheating in sports, for example) and will be definitely reading more from him in 2022.
The Only Story (2018) Julian Barnes The Only Story is the story of Paul, a 19-year-old boy who falls in love with 42-year-old Susan, a married woman with two daughters who are about Paul's age. The book begins with how Paul meets Susan in happy (albeit complicated) circumstances, but as the story unfolds, the novel becomes significantly more tragic and moving. Whilst the story begins from the first-person perspective, midway through the book it shifts into the second person, and, later, into the third as well. Both of these narrative changes suggested to me an attempt on the part of Paul the narrator (if not Barnes himself), to distance himself emotionally from the events taking place. This effect is a lot more subtle than it sounds, however: far more prominent and devastating is the underlying and deeply moving story about the relationship ends up. Throughout this touching book, Barnes uses his mastery of language and observation to avoid the saccharine and the maudlin, and ends up with a heart-wrenching and emotive narrative. Without a doubt, this is the saddest book I read this year.
(2020) Robert Kolker A compelling and disturbing account of the Galvin family six of whom were diagnosed with schizophrenia which details a journey through the study and misunderstanding of the condition. The story of the Galvin family offers a parallel history of the science of schizophrenia itself, from the era of institutionalisation, lobotomies and the 'schizo mother', to the contemporary search for genetic markers for the disease... all amidst fundamental disagreements about the nature of schizophrenia and, indeed, of all illnesses of the mind. Samples of the Galvins' DNA informed decades of research which, curiously, continues to this day, potentially offering paths to treatment, prediction and even eradication of the disease, although on this last point I fancy that I detect a kind of neo-Victorian hubris that we alone will be the ones to find a cure. Either way, a gentle yet ultimately tragic view of a curiously 'American' family, where the inherent lack of narrative satisfaction brings a frustration and sadness of its own.
Islands of Abandonment: Life in the Post-Human Landscape (2021) Cat Flyn In this disarmingly lyrical book, Cat Flyn addresses the twin questions of what happens after humans are gone and how far can our damage to nature be undone. From the forbidden areas of post-war France to the mining regions of Scotland, Islands of Abandonment explores the extraordinary places where humans no longer live in an attempt to give us a glimpse into what happens when mankind's impact on nature is, for one reason or another, forced to stop. Needless to say, if anxieties in this area are not curdling away in your subconscious mind, you are probably in some kind of denial. Through a journey into desolate, eerie and ravaged areas in the world, this artfully-written study offers profound insights into human nature, eschewing the usual dry sawdust of Wikipedia trivia. Indeed, I summed it up to a close friend remarking that, through some kind of hilarious administrative error, the book's publisher accidentally dispatched a poet instead of a scientist to write this book. With glimmers of hope within the (mostly) tragic travelogue, Islands of Abandonment is not only a compelling read, but also a fascinating insight into the relationship between Nature and Man.
The Anatomy of Fascism (2004) Robert O. Paxton Everyone is absolutely sure they know what fascism is... or at least they feel confident choosing from a buffet of features to suit the political mood. To be sure, this is not a new phenomenon: even as 'early' as 1946, George Orwell complained in Politics and the English Language that the word Fascism has now no meaning except in so far as it signifies something not desirable . Still, it has proved uncommonly hard to define the core nature of fascism and what differentiates it from related political movements. This is still of great significance in the twenty-first century, for the definition ultimately determines where the powerful label of 'fascist' can be applied today. Part of the enjoyment of reading this book was having my own cosy definition thoroughly dismantled and replaced with a robust system of abstractions and common themes. This is achieved through a study of the intellectual origins of fascism and how it played out in the streets of Berlin, Rome and Paris. Moreover, unlike Strongmen (see above), fascisms that failed to gain meaningful power are analysed too, including Oswald Mosley's British Union of Fascists. Curiously enough, Paxton's own definition of fascism is left to the final chapter, and by the time you reach it, you get an anti-climatic feeling of it being redundant. Indeed, whatever it actually is, fascism is really not quite like any other 'isms' at all, so to try and classify it like one might be a mistake. In his introduction, Paxton warns that many of those infamous images associated with fascism (eg. Hitler in Triumph of the Will, Mussolini speaking from a balcony, etc.) have the ability to induce facile errors about the fascist leader and the apparent compliance of the crowd. (Contemporary accounts often record how sceptical the common man was of the leader's political message, even if they were transfixed by their oratorical bombast.) As it happens, I thus believe I had something of an advantage of reading this via an audiobook, and completely avoided re-absorbing these iconic images. To me, this was an implicit reminder that, however you choose to reduce it to a definition, fascism is undoubtedly the most visual of all political forms, presenting itself to us in vivid and iconic primary images: ranks of disciplined marching youths, coloured-shirted militants beating up members of demonised minorities; the post-war pictures from the concentration camps... Still, regardless of you choose to read it, The Anatomy of Fascism is a powerful book that can teach a great deal about fascism in particular and history in general.
What Good are the Arts? (2005) John Carey What Good are the Arts? takes a delightfully sceptical look at the nature of art, and cuts through the sanctimony and cant that inevitably surrounds them. It begins by revealing the flaws in lofty aesthetic theories and, along the way, debunks the claims that art makes us better people. They may certainly bring joy into your life, but by no means do the fine arts make you automatically virtuous. Carey also rejects the entire enterprise of separating things into things that are art and things that are not, making a thoroughly convincing case that there is no transcendental category containing so-called 'true' works of art. But what is perhaps equally important to what Carey is claiming is the way he does all this. As in, this is an extremely enjoyable book to read, with not only a fine sense of pace and language, but a devilish sense of humour as well. To be clear, What Good are the Arts? it is no crotchety monograph: Leo Tolstoy's *What Is Art? (1897) is hilarious to read in similar ways, but you can't avoid feeling its cantankerous tone holds Tolstoy's argument back. By contrast, Carey makes his argument in a playful sort of manner, in a way that made me slightly sad to read other polemics throughout the year. It's definitely not that modern genre of boomer jeremiad about the young, political correctness or, heaven forbid, 'cancel culture'... which, incidentally, made Carey's 2014 memoir, The Unexpected Professor something of a disappointing follow-up. Just for fun, Carey later undermines his own argument by arguing at length for the value of one art in particular. Literature, Carey asserts, is the only art capable of reasoning and the only art with the ability to criticise. Perhaps so, and Carey spends a chapter or so contending that fiction has the exclusive power to inspire the mind and move the heart towards practical ends... or at least far better than any work of conceptual art. Whilst reading this book I found myself taking down innumerable quotations and laughing at the jokes far more than I disagreed. And the sustained and intellectual style of polemic makes this a pretty strong candidate for my favourite overall book of the year.
Publisher: | Alfred A. Knopf |
Copyright: | 2021 |
ISBN: | 0-593-32010-7 |
Format: | Kindle |
Pages: | 260 |
You were, quite literally, doing your job from home. But you weren't working from home. You were laboring in confinement and under duress. Others have described it as living at work. You were frantically tapping out an email while trying to make lunch and supervise distance learning. You were stuck alone in a cramped apartment for weeks, unable to see friends or family, exhausted, and managing a level of stress you didn't know was possible. Work became life, and life became work. You weren't thriving. You were surviving.The stated goal of this book is to reclaim the concept of working from home, not only from the pandemic, but also from the boundary-destroying metastasis of work into non-work life. It does work towards that goal, but the description of what would be required for working from home to live up to its promise becomes a sweeping critique of the organization and conception of work, leaving it nearly as applicable to those who continue working from an office. Turns out that the main problem with working from home is the work part, not the "from home" part. This was a fascinating book to read in conjunction with A World Without Email. Warzel and Petersen do the the structural and political analysis that I sometimes wish Newport would do more of, but as a result offer less concrete advice. Both, however, have similar diagnoses of the core problems of the sort of modern office work that could be done from home: it's poorly organized, poorly managed, and desperately inefficient. Rather than attempting to fix those problems, which is difficult, structural, and requires thought and institutional cooperation, we're compensating by working more. This both doesn't work and isn't sustainable. Newport has a background in productivity books and a love of systems and protocols, so his focus in A World Without Email is on building better systems of communication and organization of work. Warzel and Petersen come from a background of reporting and cultural critique, so they put more focus on power imbalances and power-serving myths about the American dream. Where Newport sees an easy-to-deploy ad hoc work style that isn't fit for purpose, Warzel and Petersen are more willing to point out intentional exploitation of workers in the guise of flexibility. But they arrive at some similar conclusions. The way office work is organized is not leading to more productivity. Tools like Slack encourage the public performance of apparent productivity at the cost of the attention and focus required to do meaningful work. And the process is making us miserable. Out of Office is, in part, a discussion of what would be required to do better work with less stress, but it also shares a goal with Newport and some (but not most) corners of productivity writing: spend less time and energy on work. The goal of Out of Office is not to get more work done. It's to work more efficiently and sustainably and thus work less. To reclaim the promise of flexibility so that it benefits the employee and not the employer. To recognize, in the authors' words, that the office can be a bully, locking people in to commute schedules and unnatural work patterns, although it also provides valuable moments of spontaneous human connection. Out of Office tries to envision a style of work that includes the office sometimes, home sometimes, time during the day to attend to personal chores or simply to take a mental break from an unnatural eight hours (or more) of continuous focus, universal design, real worker-centric flexibility, and an end to the constant productivity ratchet where faster work simply means more work for the same pay. That's a lot of topics for a short book, and structurally this is a grab bag. Some sections will land and some won't. Loom's video messages sound like a nightmare to me, and I rolled my eyes heavily at the VR boosterism, reluctant as it may be. The section on DEI (diversity, equity, and inclusion) was a valiant effort that at least gestures towards the dismal track record of most such efforts, but still left me unconvinced that anyone knows how to improve diversity in an existing organization without far more brute-force approaches than anyone with power is usually willing to consider. But there's enough here, and the authors move through topics quickly enough, that a section that isn't working for you will soon be over. And some of the sections that do work are great. For example, the whole discussion of management.
Many of these companies view middle management as bloat, waste, what David Graeber would call a "bullshit job." But that's because bad management is a waste; you're paying someone more money to essentially annoy everyone around them. And the more people experience that sort of bad management, and think of it as "just the way it is," the less they're going to value management in general.I admit to a lot of confirmation bias here, since I've been ranting about this for years, but management must be the most wide-spread professional job for which we ignore both training and capability and assume that anyone who can do any type of useful work can also manage people doing that work. It's simply not true, it creates workplaces full of horrible management, and that in turn creates a deep and unhelpful cynicism about all management. There is still a tendency on the left to frame this problem in terms of class struggle, on the reasonable grounds that for decades under "scientific management" of manufacturing that's what it was. Managers were there to overwork workers and extract more profits for the owners, and labor unions were there to fight back against managers. But while some of this does happen in the sort of office work this book is focused on, I think Warzel and Petersen correctly point to a different cause.
"The reason she was underpaid on the team was not because her boss was cackling in the corner. It was because nobody told the boss it was their responsibility to look at the fucking spreadsheet."We don't train managers, we have no clear expectations for what managers should do, we don't meaningfully measure their performance, we accept a high-overhead and high-chaos workstyle based on ad hoc one-to-one communication that de-emphasizes management, and many managers have never seen good management and therefore have no idea what they're supposed to be doing. The management problem for many office workers is less malicious management than incompetent management, or simply no effective management at all apart from an occasional reorg and a complicated and mind-numbing annual review form. The last section of this book (apart from concluding letters to bosses and workers) is on community, and more specifically on extracting time and energy from work (via the roadmap in previous chapters) and instead investing it in the people around you. Much ink has been spilled about the collapse of American civic life, about how we went from a nation of joiners to a nation of isolated individual workers with weak and failing community institutions. Warzel and Petersen correctly lay some blame for this at the foot of work, and see the reorganization of work and an increase in work from home (and thus a decrease in commutes) as an opportunity to reverse that trend. David Brooks recently filled in for Ezra Klein on his podcast and talked with University of Chicago professor Leon Kass, which I listened to shortly after reading this book. In one segment, they talked about marriage and complained about the decline in marriage rates. They were looking for causes in people's moral upbringing, in their life priorities, in the lack of aspiration for permanence in kids these days, and in any other personal or moral failing that would allow them to be smugly judgmental. It was a truly remarkable thing to witness. Neither man at any point in the conversation mentioned either money or time. Back in the world most Americans live in, real wages have been stagnant for decades, student loan debt is skyrocketing as people desperately try to keep up with the ever-shifting requirements for a halfway-decent job, and work has expanded to fill all hours of the day, even for people who don't have to work multiple jobs to make ends meet. Employers have fully embraced a "flexible" workforce via layoffs, micro-optimizing work scheduling, eliminating benefits, relying on contract and gig labor, and embracing exceptional levels of employee turnover. The American worker has far less of money, time, and stability, three important foundations for marriage and family as well as participation in most other civic institutions. People like Brooks and Kass stubbornly cling to their feelings of moral superiority instead of seeing a resource crisis. Work has stolen the resources that people previously put into those other areas of their life. And it's not even using those resources effectively. That's, in a way, a restatement of the topic of this book. Our current way of organizing work is not sustainable, healthy, or wise. Working from home may be part of a strategy for changing it. The pandemic has already heavily disrupted work, and some of those changes, including increased working from home, seem likely to stick. That provides a narrow opportunity to renegotiate our arrangement with work and try to make those changes stick. I largely agree with the analysis, but I'm pessimistic. I think the authors are as well. We're very bad at social change, and there will be immense pressure for everything to go "back to normal." Those in the best bargaining position to renegotiate work for themselves are not in the habit of sharing that renegotiation with anyone else. But I'm somewhat heartened by how much public discussion there currently is about a more fundamental renegotiation of the rules of office work. I'm also reminded of a deceptively profound aphorism from economist Herbert Stein: "If something cannot go on forever, it will stop." This book is a bit uneven and is more of a collection of related thoughts than a cohesive argument, but if you are hungry for more worker-centric analyses of the dynamics of office work (inside or outside the office), I think it's worth reading. Rating: 7 out of 10
integer64
arithmetic. Initially implemented using the S3 system, it has benefitted greatly from a rigorous refactoring by Leonardo who not only rejigged nanotime
internals in S4 but also added new S4 types for periods, intervals and durations.
The NEWS snippet adds more details.
Thanks to my CRANberries there is also a diff to the previous version. More details and examples are at the nanotime page; code, issue tickets etc at the GitHub repository. If you like this or other open-source work I do, you can now sponsor me at GitHub.Changes in version 0.3.5 (2021-12-14)
- Applied patch by Tomas Kalibera for Windows UCRT under the upcoming R 4.2.0 expected for April.
This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.
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