1. Arch Linux minimal container userland now 100% reproducible
2. Validating Debian s build infrastructure after the XZ backdoor
3. Making Fedora Linux (more) reproducible
4. Increasing Trust in the Open Source Supply Chain with Reproducible Builds and Functional Package Management
5. Software and source code identification with GNU Guix and reproducible builds
6. Two new Rust-based tools for post-processing determinism
7. Distribution work
8. Mailing list highlights
9. Website updates
10. Delta chat clients now reproducible
11. diffoscope updates
12. Upstream patches
13. Reproducibility testing framework

Arch Linux minimal container userland now 100% reproducible In remarkable news, Reproducible builds developer kpcyrd reported that that the Arch Linux minimal container userland is now 100% reproducible after work by developers dvzv and Foxboron on the one remaining package. This represents a real world , widely-used Linux distribution being reproducible. Their post, which kpcyrd suffixed with the question now what? , continues on to outline some potential next steps, including validating whether the container image itself could be reproduced bit-for-bit. The post, which was itself a followup for an Arch Linux update earlier in the month, generated a significant number of replies.

Validating Debian s build infrastructure after the XZ backdoor From our mailing list this month, Vagrant Cascadian wrote about being asked about trying to perform concrete reproducibility checks for recent Debian security updates, in an attempt to gain some confidence about Debian s build infrastructure given that they performed builds in environments running the high-profile XZ vulnerability. Vagrant reports (with some caveats):

So far, I have not found any reproducibility issues; everything I tested I was able to get to build bit-for-bit identical with what is in the Debian archive.

That is to say, reproducibility testing permitted Vagrant and Debian to claim with some confidence that builds performed when this vulnerable version of XZ was installed were not interfered with.

Making Fedora Linux (more) reproducible In March, Davide Cavalca gave a talk at the 2024 Southern California Linux Expo (aka SCALE 21x) about the ongoing effort to make the Fedora Linux distribution reproducible. Documented in more detail on Fedora s website, the talk touched on topics such as the specifics of implementing reproducible builds in Fedora, the challenges encountered, the current status and what s coming next. (YouTube video)

Increasing Trust in the Open Source Supply Chain with Reproducible Builds and Functional Package Management Julien Malka published a brief but interesting paper in the HAL open archive on Increasing Trust in the Open Source Supply Chain with Reproducible Builds and Functional Package Management:

Functional package managers (FPMs) and reproducible builds (R-B) are technologies and methodologies that are conceptually very different from the traditional software deployment model, and that have promising properties for software supply chain security. This thesis aims to evaluate the impact of FPMs and R-B on the security of the software supply chain and propose improvements to the FPM model to further improve trust in the open source supply chain. PDF

Julien s paper poses a number of research questions on how the model of distributions such as GNU Guix and NixOS can be leveraged to further improve the safety of the software supply chain , etc.

Software and source code identification with GNU Guix and reproducible builds In a long line of commendably detailed blog posts, Ludovic Court s, Maxim Cournoyer, Jan Nieuwenhuizen and Simon Tournier have together published two interesting posts on the GNU Guix blog this month. In early March, Ludovic Court s, Maxim Cournoyer, Jan Nieuwenhuizen and Simon Tournier wrote about software and source code identification and how that might be performed using Guix, rhetorically posing the questions: What does it take to identify software ? How can we tell what software is running on a machine to determine, for example, what security vulnerabilities might affect it? Later in the month, Ludovic Court s wrote a solo post describing adventures on the quest for long-term reproducible deployment. Ludovic s post touches on GNU Guix s aim to support time travel , the ability to reliably (and reproducibly) revert to an earlier point in time, employing the iconic image of Harold Lloyd hanging off the clock in Safety Last! (1925) to poetically illustrate both the slapstick nature of current modern technology and the gymnastics required to navigate hazards of our own making.

Two new Rust-based tools for post-processing determinism Zbigniew J drzejewski-Szmek announced add-determinism, a work-in-progress reimplementation of the Reproducible Builds project s own strip-nondeterminism tool in the Rust programming language, intended to be used as a post-processor in RPM-based distributions such as Fedora In addition, Yossi Kreinin published a blog post titled refix: fast, debuggable, reproducible builds that describes a tool that post-processes binaries in such a way that they are still debuggable with gdb, etc.. Yossi post details the motivation and techniques behind the (fast) performance of the tool.

Distribution work In Debian this month, since the testing framework no longer varies the build path, James Addison performed a bulk downgrade of the bug severity for issues filed with a level of normal to a new level of wishlist. In addition, 28 reviews of Debian packages were added, 38 were updated and 23 were removed this month adding to ever-growing knowledge about identified issues. As part of this effort, a number of issue types were updated, including Chris Lamb adding a new ocaml_include_directories toolchain issue [ ] and James Addison adding a new filesystem_order_in_java_jar_manifest_mf_include_resource issue [ ] and updating the random_uuid_in_notebooks_generated_by_nbsphinx to reference a relevant discussion thread [ ]. In addition, Roland Clobus posted his 24th status update of reproducible Debian ISO images. Roland highlights that the images for Debian unstable often cannot be generated due to changes in that distribution related to the 64-bit time_t transition. Lastly, Bernhard M. Wiedemann posted another monthly update for his reproducibility work in openSUSE.

Mailing list highlights Elsewhere on our mailing list this month:

• Alexander Railean of Siemens asked the list to aid in understanding how one can independently verify the reproducibility of Java projects from the Maven Central repository. Having explored those repositories, Alexander could not find examples where the buildinfo file was present. Arnout Engelen responded with some details.
• Fay Stegerman resuscitated a long-dormant thread to report that she added support in her diff-zip-meta.py tool to expose extra timestamps embedded in .zip and .apk metadata.

Website updates There were made a number of improvements to our website this month, including:

• Pol Dellaiera noticed the frequent need to correctly cite the website itself in academic work. To facilitate easier citation across multiple formats, Pol contributed a Citation File Format (CIF) file. As a result, an export in BibTeX format is now available in the Academic Publications section. Pol encourages community contributions to further refine the CITATION.cff file. Pol also added an substantial new section to the buy in page documenting the role of Software Bill of Materials (SBOMs) and ephemeral development environments. [ ][ ]
• Bernhard M. Wiedemann added a new commandments page to the documentation [ ][ ] and fixed some incorrect YAML elsewhere on the site [ ].
• Chris Lamb add three recent academic papers to the publications page of the website. [ ]
• Mattia Rizzolo and Holger Levsen collaborated to add Infomaniak as a sponsor of amd64 virtual machines. [ ][ ][ ]
• Roland Clobus updated the stable outputs page, dropping version numbers from Python documentation pages [ ] and noting that Python s set data structure is also affected by the PYTHONHASHSEED functionality. [ ]

Delta chat clients now reproducible Delta Chat, an open source messaging application that can work over email, announced this month that the Rust-based core library underlying Delta chat application is now reproducible.

diffoscope diffoscope is our in-depth and content-aware diff utility that can locate and diagnose reproducibility issues. This month, Chris Lamb made a number of changes such as uploading versions 259, 260 and 261 to Debian and made the following additional changes:

• New features:
  • Add support for the zipdetails tool from the Perl distribution. Thanks to Fay Stegerman and Larry Doolittle et al. for the pointer and thread about this tool. [ ]
• Bug fixes:
  • Don t identify Redis database dumps as GNU R database files based simply on their filename. [ ]
  • Add a missing call to File.recognizes so we actually perform the filename check for GNU R data files. [ ]
  • Don t crash if we encounter an .rdb file without an equivalent .rdx file. (#1066991)
  • Correctly check for 7z being available and not lz4 when testing 7z. [ ]
  • Prevent a traceback when comparing a contentful .pyc file with an empty one. [ ]
• Testsuite improvements:
  • Fix .epub tests after supporting the new zipdetails tool. [ ]
  • Don t use parenthesis within test skipping messages, as PyTest adds its own parenthesis. [ ]
  • Factor out Python version checking in test_zip.py. [ ]
  • Skip some Zip-related tests under Python 3.10.14, as a potential regression may have been backported to the 3.10.x series. [ ]
  • Actually test 7z support in the test_7z set of tests, not the lz4 functionality. (Closes: reproducible-builds/diffoscope#359). [ ]

In addition, Fay Stegerman updated diffoscope s monkey patch for supporting the unusual Mozilla ZIP file format after Python s zipfile module changed to detect potentially insecure overlapping entries within .zip files. (#362) Chris Lamb also updated the trydiffoscope command line client, dropping a build-dependency on the deprecated python3-distutils package to fix Debian bug #1065988 [ ], taking a moment to also refresh the packaging to the latest Debian standards [ ]. Finally, Vagrant Cascadian submitted an update for diffoscope version 260 in GNU Guix. [ ]

Upstream patches This month, we wrote a large number of patches, including:

• Bernhard M. Wiedemann:
  • helm (SSL-related build failure)
  • java-21-openjdk (parallelism)
  • libressl (SSL-related build failure)
  • nfdump (date issue)
  • python-django-q (avoid stuck build)
  • python-smart-open (fails to build on single-CPU machines)
  • python-stdnum (fails to build in 2039)
  • python-yarl (regression)
  • qemu (build failure)
  • rabbitmq-java-client (with Fridrich Strba; Maven timestamp issue)
  • rmw (build fails in 2038)
  • warewulf (with Egbert Eich; cpio modification time and inode issue)
  • wxWidgets (fails to build in 2038)
• Chris Lamb:
  • #1066042 filed against python-quantities.
  • #1066083 filed against gnome-maps.
  • #1066084 filed against tox.
  • #1066085 filed against q2cli.
  • #1067098 filed against mpl-sphinx-theme.
  • #1067099 filed against woof-doom.
  • #1067100 filed against bochs.
  • #1067101 filed against storm-lang.
  • #1067102 filed against librsvg.
  • #1067218 filed against gretl.
  • #1067483 filed against postfix.
  • #1067484 filed against node-function-bind.
  • #1067485 filed against python-pysaml2.
  • #1067947 filed against golang-github-stvp-tempredis.
• James Addison:
  • #1065124 filed against matplotlib.
  • #1066014 filed against pathos.
  • #1066016 filed against rdflib.
  • #1066017 filed against xonsh.
  • #1066045 filed against maven-bundle-plugin. (This patch was then uploaded by Mattia Rizzollo.)
• Ji Techet:
  • geany (toolchain-related issue for glfw)

Bernhard M. Wiedemann used reproducibility-tooling to detect and fix packages that added changes in their %check section, thus failing when built with the --no-checks option. Only half of all openSUSE packages were tested so far, but a large number of bugs were filed, including ones against caddy, exiv2, gnome-disk-utility, grisbi, gsl, itinerary, kosmindoormap, libQuotient, med-tools, plasma6-disks, pspp, python-pypuppetdb, python-urlextract, rsync, vagrant-libvirt and xsimd. Similarly, Jean-Pierre De Jesus DIAZ employed reproducible builds techniques in order to test a proposed refactor of the ath9k-htc-firmware package. As the change produced bit-for-bit identical binaries to the previously shipped pre-built binaries:

I don t have the hardware to test this firmware, but the build produces the same hashes for the firmware so it s safe to say that the firmware should keep working.

Reproducibility testing framework The Reproducible Builds project operates a comprehensive testing framework running primarily at tests.reproducible-builds.org in order to check packages and other artifacts for reproducibility. In March, an enormous number of changes were made by Holger Levsen:

• Debian-related changes:
  • Sleep less after a so-called 404 package state has occurred. [ ]
  • Schedule package builds more often. [ ][ ]
  • Regenerate all our HTML indexes every hour, but only every 12h for the released suites. [ ]
  • Create and update unstable and experimental base systems on armhf again. [ ][ ]
  • Don t reschedule so many depwait packages due to the current size of the i386 architecture queue. [ ]
  • Redefine our scheduling thresholds and amounts. [ ]
  • Schedule untested packages with a higher priority, otherwise slow architectures cannot keep up with the experimental distribution growing. [ ]
  • Only create the stats_buildinfo.png graph once per day. [ ][ ]
  • Reproducible Debian dashboard: refactoring, update several more static stats only every 12h. [ ]
  • Document how to use systemctl with new systemd-based services. [ ]
  • Temporarily disable armhf and i386 continuous integration tests in order to get some stability back. [ ]
  • Use the deb.debian.org CDN everywhere. [ ]
  • Remove the rsyslog logging facility on bookworm systems. [ ]
  • Add zst to the list of packages which are false-positive diskspace issues. [ ]
  • Detect failures to bootstrap Debian base systems. [ ]
• Arch Linux-related changes:
  • Temporarily disable builds because the pacman package manager is broken. [ ][ ]
  • Split reproducible_html_live_status and split the scheduling timing . [ ][ ][ ]
  • Improve handling when database is locked. [ ][ ]
• Misc changes:
  • Show failed services that require manual cleanup. [ ][ ]
  • Integrate two new Infomaniak nodes. [ ][ ][ ][ ]
  • Improve IRC notifications for artifacts. [ ]
  • Run diffoscope in different systemd slices. [ ]
  • Run the node health check more often, as it can now repair some issues. [ ][ ]
  • Also include the string Bot in the userAgent for Git. (Re: #929013). [ ]
  • Document increased tmpfs size on our OUSL nodes. [ ]
  • Disable memory account for the reproducible_build service. [ ][ ]
  • Allow 10 times as many open files for the Jenkins service. [ ]
  • Set OOMPolicy=continue and OOMScoreAdjust=-1000 for both the Jenkins and the reproducible_build service. [ ]

Mattia Rizzolo also made the following changes:

• Debian-related changes:
  • Define a systemd slice to group all relevant services. [ ][ ]
  • Add a bunch of quotes in scripts to assuage the shellcheck tool. [ ]
  • Add stats on how many packages have been built today so far. [ ]
  • Instruct systemd-run to handle diffoscope s exit codes specially. [ ]
  • Prefer the pgrep tool over grepping the output of ps. [ ]
  • Re-enable a couple of i386 and armhf architecture builders. [ ][ ]
  • Fix some stylistic issues flagged by the Python flake8 tool. [ ]
  • Cease scheduling Debian unstable and experimental on the armhf architecture due to the time_t transition. [ ]
  • Start a few more i386 & armhf workers. [ ][ ][ ]
  • Temporarly skip pbuilder updates in the unstable distribution, but only on the armhf architecture. [ ]
• Other changes:
  • Perform some large-scale refactoring on how the systemd service operates. [ ][ ]
  • Move the list of workers into a separate file so it s accessible to a number of scripts. [ ]
  • Refactor the powercycle_x86_nodes.py script to use the new IONOS API and its new Python bindings. [ ]
  • Also fix nph-logwatch after the worker changes. [ ]
  • Do not install the stunnel tool anymore, it shouldn t be needed by anything anymore. [ ]
  • Move temporary directories related to Arch Linux into a single directory for clarity. [ ]
  • Update the arm64 architecture host keys. [ ]
  • Use a common Postfix configuration. [ ]

The following changes were also made by:

• Jan-Benedict Glaw:
  • Initial work to clean up a messy NetBSD-related script. [ ][ ]
• Roland Clobus:
  • Show the installer log if the installer fails to build. [ ]
  • Avoid the minus character (i.e. -) in a variable in order to allow for tags in openQA. [ ]
  • Update the schedule of Debian live image builds. [ ]
• Vagrant Cascadian:
  • Maintenance on the virt* nodes is completed so bring them back online. [ ]
  • Use the fully qualified domain name in configuration. [ ]

Node maintenance was also performed by Holger Levsen, Mattia Rizzolo [ ][ ] and Vagrant Cascadian [ ][ ][ ][ ]

---

If you are interested in contributing to the Reproducible Builds project, please visit our Contribute page on our website. However, you can get in touch with us via:

• IRC: #reproducible-builds on irc.oftc.net.
• Twitter: @ReproBuilds
• Mastodon: @reproducible_builds@fosstodon.org
• Mailing list: rb-general@lists.reproducible-builds.org

My surprise reached a climax, however, when I found incidentally that he was ignorant of the Copernican Theory and of the composition of the Solar System. That any civilized human being in this nineteenth century should not be aware that the earth travelled round the sun appeared to be to me such an extraordinary fact that I could hardly realize it. "You appear to be astonished," he said, smiling at my expression of surprise. "Now that I do know it I shall do my best to forget it." "To forget it!" "You see," he explained, "I consider that a man's brain originally is like a little empty attic, and you have to stock it with such furniture as you chose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones."

In the central portion of the great North American Continent there lies an arid and repulsive desert, which for many a long year served as a barrier against the advance of civilization. From the Sierra Nevada to Nebraska, and from the Yellowstone River in the north to the Colorado upon the south, is a region of desolation and silence. Nor is Nature always in one mood throughout the grim district. It comprises snow-capped and lofty mountains, and dark and gloomy valleys. There are swift-flowing rivers which dash through jagged ca ons; and there are enormous plains, which in winter are white with snow, and in summer are grey with the saline alkali dust. They all preserve, however, the common characteristics of barrenness, inhospitality, and misery.

This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.

Originally posted 2023-08-13, minimally edited 2023-08-15 which changed the timestamo and URL.

Rama II This would be more of a short post about the current book I am reading. Now people who have seen Arrival would probably be more at home. People who have also seen Avatar would also be familiar to the theme or concept I am sharing about. Now before I go into detail, it seems that Arthur C. Clarke wanted to use a powerful god or mythological character for the name and that is somehow the RAMA series started. Now the first book in the series explores an extraterrestrial spaceship that earth people see/connect with. The spaceship is going somewhere and is doing an Earth flyby so humans don t have much time to explore the spaceship and it is difficult to figure out how the spaceship worked. The spaceship is around 40 km. long. They don t meet any living Ramans but mostly automated systems and something called biots. As I m still reading it, I can t really say what happens next. Although in Rama or Rama I, the powers that be want to destroy it while in the end last they don t. Whether they could have destroyed it or not would be whole another argument. What people need to realize is that the book is a giant What IF scenario.

Aliens If there were any intelligent life in the Universe, I don t think they will take the pain of visiting Earth. And the reasons are far more mundane than anything else. Look at how we treat each other. One of the largest democracies on Earth, The U.S. has been so divided. While the progressives have made some good policies, the Republicans are into political stunts, consider the political stunt of sending Refugees to Martha s Vineyard. The ex-president also made a statement that he can declassify anything just by thinking about it. Now understand this, a refugee is a legal migrant whose papers would be looked into by the American Govt. and till the time he/she/their application is approved or declined they can work, have a house, or do whatever to support themselves. There is a huge difference between having refugee status and being an undocumented migrant. And it isn t as if the Republicans don t know this, they did it because they thought they will be able to get away with it. Both the above episodes don t throw us in a good light. If we treat others like the above, how can we expect to be treated? And refugees always have a hard time, not just in the U.S, , the UK you name it. The UK just some months ago announced a controversial deal where they will send Refugees to Rwanda while their refugee application is accepted or denied, most of them would be denied. The Indian Government is more of the same. A friend, a casual acquaintance Nishant Shah shared the same issues as I had shared a few weeks back even though he s an NRI. So, it seems we are incapable of helping ourselves as well as helping others. On top of it, we have the temerity of using the word alien for them. Now, just for a moment, imagine you are an intelligent life form. An intelligent life-form that could coax energy from the stars, why would you come to Earth, where the people at large have already destroyed more than half of the atmosphere and still arguing about it with the other half. On top of it, we see a list of authoritarian figures like Putin, Xi Jinping whose whole idea is to hold on to power for as long as they can, damn the consequences. Mr. Modi is no different, he is the dumbest of the lot and that s saying something. Most of the projects made by him are in disarray, Pune Metro, my city giving an example. And this is when Pune was the first applicant to apply for a Metro. Just like the UK, India too has tanked the economy under his guidance. Every time they come closer to target dates, the targets are put far into the future, for e.g. now they have said 2040 for a good economy. And just like in other countries, he has some following even though he has a record of failure in every sector of the economy, education, and defense, the list is endless. There isn t a single accomplishment by him other than screwing with other religions. Most of my countrymen also don t really care or have a bother to see how the economy grows and how exports play a crucial part otherwise they would be more alert. Also, just like the UK, India too gave tax cuts to the wealthy, most people don t understand how economies function and the PM doesn t care. The media too is subservient and because nobody asks the questions, nobody seems to be accountable :(.

Religion There is another aspect that also has been to the fore, just like in medieval times, I see a great fervor for religion happening here, especially since the pandemic and people are much more insecure than ever before. Before, I used to think that insecurity and religious appeal only happen in the uneducated, and I was wrong. I have friends who are highly educated and yet still are blinded by religion. In many such cases or situations, I find their faith to be a sham. If you have faith, then there shouldn t be any room for doubt or insecurity. And if you are not in doubt or insecure, you won t need to talk about your religion. The difference between the two is that a person is satiated himself/herself/themselves with thirst and hunger. That person would be in a relaxed mode while the other person would continue to create drama as there is no peace in their heart. Another fact is none of the major religions, whether it is Christianity, Islam, Buddhism or even Hinduism has allowed for the existence of extraterrestrials. We have already labeled them as aliens even before meeting them & just our imagination. And more often than not, we end up killing them. There are and have been scores of movies that have explored the idea. Independence day, Aliens, Arrival, the list goes on and on. And because our religions have never thought about the idea of ET s and how they will affect us, if ET s do come, all the religions and religious practices would panic and die. That is the possibility why even the 1947 Roswell Incident has been covered up . If the above was not enough, the bombing of Hiroshima and Nagasaki by the Americans would always be a black mark against humanity. From the alien perspective, if you look at the technology that they have vis-a-vis what we have, they will probably think of us as spoilt babies and they wouldn t be wrong. Spoilt babies with nuclear weapons are not exactly a healthy mix

Earth To add to our fragile ego, we didn t even leave earth even though we have made sure we exploit it as much as we can. We even made the anthropocentric or homocentric view that makes man the apex animal and to top it we have this weird idea that extraterrestrials come here or will invade for water. A species that knows how to get energy out of stars but cannot make a little of H2O. The idea belies logic and again has been done to death. Why we as humans are so insecure even though we have been given so much I fail to understand. I have shared on numerous times the Kardeshev Scale on this blog itself. The above are some of the reasons why Arthur C. Clarke s works are so controversial and this is when I haven t even read the whole book. It forces us to ask questions that we normally would never think about. And I have to repeat that when these books were published for the first time, they were new ideas. All the movies, from Stanley Kubrick s 2001: Space Odyssey, Aliens, Arrival, and Avatar, somewhere or the other reference some aspect of this work. It is highly possible that I may read and re-read the book couple of times before beginning the next one. There is also quite a bit of human drama, but then that is to be expected. I have to admit I did have some nice dreams after reading just the first few pages, imagining being given the opportunity to experience an Extraterrestrial spaceship that is beyond our wildest dreams. While the Governments may try to cover up or something, the ones who get to experience that spacecraft would be unimaginable. And if they were able to share the pictures or a Livestream, it would be nothing short of amazing. For those who want to, there is a lot going on with the New James Webb Telescope. I am sure it would give rise to more questions than answers.

• Nova
• Designate
• Ironic
• python-warlock
• Sahara
• Vitrage

• bmtk
• python-asdf

Dropdown for GitHub workflows input parameters Sometimes when we look at CI/CD tools embedded within git-based software repository manager like GitHub, GitLab or Bitbucket, we ran into a lack of some features. This time me and my DevOps/SRE team were facing a pain of not being able to have the option to create drop-downs within GitHub workflows using input parameters. Although this functionality is already available on other platforms such as Bitbucket, the specific client we were working on stored the code inside GitHub. At first I thought that someone has already solved this problem somehow, but doing an extensive search on the internet I found several angry GitHub users opening requests within the Support Community and even in the stack overflow. So I decided to create a solution for this, always thinking about simplicity and in a way that makes it easy to get this missing functionality. I started by creating an input array pattern using commas and using a tag (the selector) e.g brackets as the default value marker. Here is an example of what an input string would look like:

name: gh-action-dropdown-list-input
on:
  workflow_dispatch:
    inputs:
      environment:
        description: 'Environment'
        required: true
        default: 'dev,staging,[uat],prod'

Now the final question that would turn out to be the most complicated to deal with. How can I change the GitHub Actions interface to replace the input pattern we created earlier to a dropdown? The simplest answer I thought was to create a chrome and firefox extension that would do all this logic behind the scenes and replace the HTML input element with the selected tag containing the array values and leaving the tag value (selector) always as the default. All code was developed in pure JavaScript, open-source licensed under Apache 2.0 and available at https://github.com/arthurbdiniz/gh-action-dropdown-list-input.

Install extension

• Chrome
• Firefox

Once installed, the extension is ready to use and the final result we see is the Actions interface with drop-downs. :)

Configuring selectors Go to the top right corner of the browser you are using and click on the extension logo. A screen will popup with tag options. Choose the right tags for you and save it.

This action might require reloading the GitHub workflow tab.

---

Have fun using drop-downs inside GitHub. If you liked this project please share this post and if possible star within the repository. Also feel free to connect with me on LinkedIn: https://www.linkedin.com/in/arthurbdiniz

References

• https://github.community/t/can-workflow-dispatch-input-be-option-list/127338
• https://stackoverflow.com/questions/69296314/dropdown-for-github-workflows-input-parameters

"Sir," said Tirian, when he had greeted all these. "If I have read the chronicle aright, there should be another. Has not your Majesty two sisters? Where is Queen Susan?" "My sister Susan," answered Peter shortly and gravely, "is no longer a friend of Narnia." "Yes," said Eustace, "and whenever you've tried to get her to come and talk about Narnia or do anything about Narnia, she says 'What wonderful memories you have! Fancy your still thinking about all those funny games we used to play when we were children.'" "Oh Susan!" said Jill. "She's interested in nothing nowadays except nylons and lipstick and invitations. She always was a jolly sight too keen on being grown-up." "Grown-up indeed," said the Lady Polly. "I wish she would grow up. She wasted all her school time wanting to be the age she is now, and she'll waste all the rest of her life trying to stay that age. Her whole idea is to race on to the silliest time of one's life as quick as she can and then stop there as long as she can."

"You see," said Aslan. "They will not let us help them. They have chosen cunning instead of belief. Their prison is only in their own minds, yet they are in that prison; and so afraid of being taken in that they cannot be taken out."

[...] Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath's sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, thou knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me, thou wouldst not have sought so long and so truly. For all find what they truly seek.

"But we all need to be very careful about our tempers, seeing all the hard times we shall have to go through together. Won't do to quarrel, you know. At any rate, don't begin it too soon. I know these expeditions usually end that way; knifing one another, I shouldn't wonder, before all's done. But the longer we can keep off it "

"Suppose we have only dreamed, or made up, all those things trees and grass and sun and moon and stars and Aslan himself. Suppose we have. Then all I can say is that, in that case, the made-up things seem a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. Well, it strikes me as a pretty poor one. And that's a funny thing, when you come to think of it. We're just babies making up a game, if you're right. But four babies playing a game can make a play-world which licks your real world hollow. That's why I'm going to stand by the play world. I'm on Aslan's side even if there isn't any Aslan to lead it. I'm going to live as like a Narnian as I can even if there isn't any Narnia. So, thanking you kindly for our supper, if these two gentlemen and the young lady are ready, we're leaving your court at once and setting out in the dark to spend our lives looking for Overland. Not that our lives will be very long, I should think; but that's small loss if the world's as dull a place as you say."

The disease stiffened and carried off three or four patients who were expected to recover. These were the unfortunates of the plague, those whom it killed when hope was high

Small, podgy, and at best middle-aged, Smiley was by appearance one of London's meek who do not inherit the earth. His legs were short, his gait anything but agile, his dress costly, ill-fitting, and extremely wet.

Perhaps his life might have veered elsewhere if the US government had opened the country to colored advancement like they opened the army. But it was one thing to allow someone to kill for you and another to let him live next door.

The Daily News review described the [Manhattan restaurant] as nouveau Southern, "down-home plates with a twist." What was the twist that it was soul food made by white people?

"Earlier tonight I gave some thought to stealing a kiss from you, though you are very young, and sick and unattractive to boot, but now I am of a mind to give you five or six good licks with my belt." "One would be as unpleasant as the other."

We're accustomed to worrying about AI systems being built that will either "go rogue" and attack us, or succeed us in a bizarre evolution of, um, evolution what we didn't reckon on is the sheer inscrutability of these manufactured minds. And minds is not a misnomer. How else should we think about the neural network Google has built so its translator can model the interrelation of all words in all languages, in a kind of three-dimensional "semantic space"?

A better proxy for your life isn't your first home, but your last. Where you draw your last breath is more meaningful, as it's a reflection of your success and, more important, the number of people who care about your well-being. Your first house signals the meaningful your future and possibility. Your last home signals the profound the people who love you. Where you die, and who is around you at the end, is a strong signal of your success or failure in life.

Benjy: The best-laid plans of mice... Arthur: And men. Frankie: What? Arthur: Best-laid plans of mice and men. Benjy: What have men got to do with it? -- The Hitchhiker's Guide to the Galaxy TV series

• As expected, most of my contributions were to projects that I regularly contribute to, like Debian, Apache Axis2/C, or PasswordSafe.
• There were also some one-off contributions to projects that I use but am not actively involved in, such as log4cxx or PyKAN.
• There was also a third category of contributions that are a bit of a special case. I made some pseudonymous contributions to a F/LOSS project that I did not want to tie to my public identity. I hope to write more about that situation in a future post.

She shimmers, my city, she shimmers. She is said to be the most beautiful of all the cities of the Civilized Worlds, more beautiful even than Parpallaix or the cathedral cities of Vesper. To the west, pushing into the green sea like a huge, jewel-studded sleeve of city, the fragile obsidian cloisters and hospices of the Farsider's Quarter gleamed like black glass mirrors. Straight ahead as we skated, I saw the frothy churn of the Sound and their whitecaps of breakers crashing against the cliffs of North Beach and above the entire city, veined with purple and glazed with snow and ice, Waaskel and Attakel rose up like vast pyramids against the sky. Beneath the half-ring of extinct volcanoes (Urkel, I should mention, is the southernmost peak, and though less magnificent than the others, it has a conical symmetry that some find pleasing) the towers and spires of the Academy scattered the dazzling false winter light so that the whole of the Old City sparkled.

Although I knew I had never seen her before, I felt as if I had known her all my life. I was instantly in love with her, not, of course, as one loves another human being, but as a wanderer might love a new ocean or a gorgeous snowy peak he has glimpsed for the first time. I was practically struck dumb by her calmness and her beauty, so I said the first stupid thing which came to mind. "Welcome to Neverness," I told her.

1. there were now many more domain label strings to be stored
2. there now being many, many more nodes in the tree.

struct pnode  
    uint16_t label_index; /* index into string table of label */
    uint16_t label_length; /* length of label */
    uint16_t child_node_index; /* index of first child node */
    uint16_t child_node_count; /* number of child nodes */
 ;

union pnode  
    struct  
        uint16_t index; /* index into string table of label */
        uint8_t length; /* length of label */
        uint8_t has_children; /* the next table entry is a child node */
      label;
    struct  
        uint16_t node_index; /* index of first child node */
        uint16_t node_count; /* number of child nodes */
      child;
 ;

static const union pnode pnodes[8580] =  
    /* root entry */
      .label =   0, 0, 1    ,   .child =   2, 1553    ,
    /* entries 2 to 1794 */
      .label =  37, 2, 1    ,   .child =   1795, 6    ,

...

    /* entries 8577 to 8578 */
      .label =  31820, 6, 1    ,   .child =   8579, 1    ,
    /* entry 8579 */
      .label =  0, 1, 0    ,

 ;

there are currently at least 3 ways to refer to a gpg key: short key ID (last 8 hex digits of fingerprint), long key ID (last 16 hex digits) and full fingerprint. The short key ID used to be popular, and since 5 years it is known that it is computationally easy to generate a gnupg key with an arbitrary short key id. A mitigation to this is using "keyid-format long" in gpg.conf, and a better thing to do, especially in scripts, is to use the full fingerprint to refer to a key, or just ship the public key for verification and skip the key servers. Note that in case of keyid collision, gpg will download and import all the matching keys, and will use all the matching keys for verifying signatures.

AB41 C1C6 8AFD 668C A045  EBF8 673A 03E4 C1DB 921F

• First of all, configure your local GPG to never show you short IDs. This is done by adding the line keyid-format 0xlong to ~/.gnupg/gpg.conf.
  • I just checked both in /usr/share/gnupg/options.skel and /usr/share/gnupg2/gpg-conf.skel, and that setting is not yet part of the packages' defaults. I'll check a bit deeper and file bugs right away if needed!
• Have you written or maintained any program that deals with GPG keys in any way? Make sure it specifies --keyid-format long or 0xlong in any relevant call. It might even be better to use the machine-oriented representation instead: --with-colons.
  • ...Of course, your computer will not feel tired or confused at comparing 160-bit full fingerprints instead of 64-bit long IDs, so it's better if our scripts use the full version for everything.
• Only sign somebody else's key if you see and verify its full fingerprint (this is not a new issue, but given we are talking about it, and that DebConf is around the corner, and that we will have a KSP as usual...)

Willy Brandt went down on his knees in the Warsaw ghetto, after a functioning democracy had been established in the Federal Republic of Germany, not before. But Japan, shielded from the evil world, has grown into an Oskar Matzerath: opportunistic, stunted, and haunted by demons, which it tries to ignore by burying them in the sand, like Oskar s drum.
Ian Buruma, Wages of Guilt, Clearing Up the Ruins

This difference between (West) German and Japanese textbooks is not just a matter of detail; it shows a gap in perception.
Ian Buruma, Wages of Guilt, Romance of the Ruins

• War Against the West
  This chapter sets the stage in two parts, Bonn and Tokyo, by comparing the reaction in these countries to the Iraq war. The German Betroffenheit (To be betroffen implies a sense of guilt, a sense of shame, or even embarrassment.) as the core of German post-war politics, literature, and media is introduced. On the Japanese side the difficult and diverse situation and attitudes towards the Iraq (and other) wars, as well as the necessary bits of post-war history and development of the Japanese constitution.

  What is so convenient in the cases of Germany and Japan is that pacifism happens to be a high-minded way to dull the pain of historical guilt. Or, conversely, if one wallows in it, pacifism turns national guilt into a virtue, almost a mark of superiority, when compared to the complacency of other nations.

• Romance of the Ruins
  This chapter focuses on the war and immediate post-war period with references to the specific literature and movies emerging out of the circumstances of destroyed countries who have lost the war.

  Hitler s doom and the emperor s speech, the end of one symbol and the odd continuity of another. Whatever their symbolic differences, both would be associated forever with ruins ruined cities, ruined people, ruined ideals.

• Auschwitz
  The psychological construction of war memorials in both Germanies, which focuses on the religious aspects, is discussed, followed by an excursion through post-war German literature and the long-term ignorance of anything related to the Holocaust.

  Here the past had fossilized into something monumental or, as Adorno would have put it, museal.

• Hiroshima Paralleling the previous chapter, Hiroshima introduces the simplistic and reduced focus of the Hiroshima memorials, mostly ignoring the foreign victims, many of them being Koreans forced to work in Japan, and concentrating on the Japanese martyrdom. Focusing on the atomic bomb event everything else is removed from the field of view.

  The problem with this quasi-religious view of history is that it makes it hard to discuss past events in anything but nonsecular terms. Visions of absolute evil are unique, and they are beyond human explanation or even comprehension. To explain is hubristic and amoral. If this is true of Auschwitz, it is even more true of Hiroshima. The irony is that while there can be no justification for Auschwitz unless one believes in Hitler s murderous ideology, the case for Hiroshima is at least open to debate. The A-bomb might have saved lives; it might have shortened the war. But such arguments are incompatible with the Hiroshima spirit.

• Nanking
  The history and aftermath, as well as the attempts of rejection and refutation of the Nanking massacre are described. The Tokyo Trials and their critique by governmental scholars are touched, as well as bit of fresh air blowing through the Japanese society after the death of Hirohito, which lead to the publication of the records of Nanking by Azuma Shiro .

  Yet the question remains whether the raping and killing of thousands of women, and the massacre of thousands, perhaps hundreds of thousands, of other unarmed people, in the course of six weeks, can still be called extreme conduct in the heat of battle. The question is pertinent, particularly when such extreme violence is justified by an ideology which teaches the aggressors that killing an inferior race is in accordance with the will of their divine emperor.

• History on Trial
  One of the central chapters in my opinion. It discusses and compares the two post-war trials: The Nurnberg trials in Germany and the Tokyo trials in Japan. In both cases the juridical value is questioned, focusing on the winner-looser situation of post-war times.

  The Nuremberg trials were to be a history lesson, then, as well as a symbolic punishment of the German people a moral history lesson cloaked in all the ceremonial trappings of due legal process. They were the closest that man, or at least the men belonging to the victorious powers, could come to dispensing divine justice.

  Also, the differences in war trials in East and West Germany is compared. The East Germany Waldheimer trials, as well as the thorough purge of Nazis from East German jurisdiction and politics, which was in stark contrast to both West German s very restricted trials, as well as Japan s absolute non-purge of criminals.

  As long as the emperor lived, Japanese would have trouble being honest about the past. For he had been formally responsible for everything, and by holding him responsible for nothing, everybody was absolved, except, of course, for a number of military and civilian scapegoats, Officers and Outlaws, who fell victim to victors justice.

• Textbook Resistance This chapter compares the representation of war and post-war times in the textbooks in West and East Germany and Japan. The interesting case of Ienaga Saburo and the year-long trials (1965-1993) around his history textbook are recounted. The ministry of education had forced a redaction of his history textbook to conform with the revisionist view onto history, deleting most passages that are critical of the Japanese position during the first half of the 20th century. This was one of the very few cases in Japanese post-war history where someone stood up against this revisionist view.

  The judges and some of the counsel for the ministry sat back with their eyes closed, in deep concentration, or fast asleep. Perhaps they were bored, because they had heard it all before. Perhaps they thought it was a pointless exercise, since they knew already how the case would end. But it was not a pointless exercise. For Ienaga Saburo had kept alive a vital debate for twenty-seven years. One cussed schoolteacher and several hundred supporters at the courthouse might not seem much, but it was enough to show that, this time, someone was fighting back.

• Memorials, Museums, and Monuments
  This chapter returns to war memorials: The change of meaning from post WW-1, which were memorials, to post WW-2 ones which became warning monuments, indicating the shift of attention and evaluation of war history in Germany. In contrast to this, Japan s quasi non-existence of war museums till the late 90ies, as well as the existence of the Yasukuni shrine honoring and celebrating besides other several A-class war criminals as deities.

  The tragedy is not just that the suicide pilots died young. Soldiers (and civilians) do that in wars everywhere. What is so awful about the memory of their deaths is the cloying sentimentality that was meant to justify their self-immolation. There is no reason to suppose they didn t believe in the patriotic gush about cherry blossoms and sacrifice, no matter how conventional it was at the time. Which was exactly the point: they were made to rejoice in their own death. It was the exploitation of their youthful idealism that made it such a wicked enterprise. And this point is still completely missed at the Peace Museum today.

• A Normal Country This chapter discusses the slow normalization of post-war situation after the 90ies, and all the hurdles that needed to be overcome: In the case of Germany the speech of Philipp Jenninger, then president of the Bundestag, is recounted. 50 years after the Kristallnacht he tried to give a speech of historicization , only to be find himself shunned and expelled due to the lack of Betroffenheit.

  It was not an ignoble enterprise, but he should have recognized that Historisierung, even forty-three years after the war, was still a highly risky business. For a normal society, a society not haunted by ghosts, cannot be achieved by normalizing history, or by waving cross and garlic. More the other way around: when society has become sufficiently open and free to look back, from the point of view neither of the victim nor of the criminal, but of the critic, only then will the ghosts be laid to rest.

  On the Japanese side the case of Motoshima Hitoshi , who dared to question Hirohito:

  Forty-three years have passed since the end of the war, and I think we have had enough chance to reflect on the nature of that war. From reading various accounts from abroad and having been a soldier myself, involved in military education, I do believe that the emperor bore responsibility for the war.

  which led to hitherto unseen of demonstration of extreme-right-wing groups issuing death treats that lead to a failed assassination of Motoshima, all under the completely complacent Japanese police and politics letting the right-wingers play their game.

  By breaking a Japanese taboo, Motoshima struck a blow for a more open, more normal political society, and very nearly lost his life. Jenninger, I like to think, wanted to strike a blow for the same, but failed, and lost his job. Perhaps he wasn t up to the task. Or perhaps even West Germany was not yet normal enough to hear his message.

• Two Normal Towns This chapter focuses on two rare cases of civil courage and political commitment: Anja Rosmus, who stepped forth as school child to rewrite the history of Passau. She unveiled the truth about deep involvement into the NS crimes of many inhabitants of Passau, a fact that was up to then covered up and purged from knowledge. She, too, received many death threads, including nailing a killed cat onto her door. The response of the head of the tourist office in Passau, Gottfried Dominik, speaks about the very peculiar attitude:

  I asked him again about the local camp and the small hidden memorial. Dominik showed signs of distress. It was difficult, he admitted, very difficult. I know what you mean. But let me give you my personal opinion. When you have a crippled arm, you don t really want to show it around. It was a low point in our history, back then. But it was only twelve years in thousands of years of history. And so people tend to hide it, just as a person with a crippled arm is not likely to wear a short-sleeved shirt.

  A similar incident is recounted on the Japanese side, the Hanaoka incident (detailed article) and its unveiling by Nozoe Kenji, where 800 Chinese slave workers, after escaping from a forced-work camp for the Kajima Corporation, where rabbit-hunted down and slaughtered. He, too, got death threats, and was virtually expelled from his home area because he dared to publish his findings.

  I think it is this basic distrust, this refusal to be told what to think by authorities, this cussed insistence on asking questions, on hearing the truth, that binds together Nozoe, Rosmus, and others like them. There are not many such people in Japan, or anywhere else for that matter. And I suspect they are not much liked wherever they live.

• Clearing Up the Ruins The last chapter tries to round up all the previous chapters, and look into the most recent history and near future. While not completely pessimistic with respect to Japan, the final chapter leaves clear statements on the current state of Japanese society and politics:

  The state was run by virtually the same bureaucracy that ran the Japanese empire, and the electoral system was rigged to help the same corrupt conservative party to stay in power for almost forty years. This arrangement suited the United States, as well as Japanese bureaucrats, LDP politicians, and the large industrial combines, for it ensured that Japan remained a rich and stable ally against Communism. But it also helped to stifle public debate and stopped the Japanese from growing up politically.

  His description of current Japanese society, written in 1995, is still hauntingly true in 2016:

  There is something intensely irritating about the infantilism of postwar Japanese culture: the ubiquitous chirping voices of women pretending to be girls; the Disneylandish architecture of Japanese main streets, where everything is reduced to a sugary cuteness; the screeching television talents rolling about and carrying on like kindergarten clowns; the armies of blue-suited salarymen straphanging on the subway trains, reading boys comics, the maudlin love for old school songs and cuddly mama-sans.

The Nanking Massacre, for leftists and many liberals too, is the main symbol of Japanese militarism, supported by the imperial (and imperialist) cult. Which is why it is a keystone of postwar pacifism. Article Nine of the constitution is necessary to avoid another Nanking Massacre. The nationalist right takes the opposite view. To restore the true identity of Japan, the emperor must be reinstated as a religious head of state, and Article Nine must be revised to make Japan a legitimate military power again. For this reason, the Nanking Massacre, or any other example of extreme Japanese aggression, has to be ignored, softened, or denied.
Ian Buruma, Wages of Guilt, Nanking

[ ] mainstream conservatives made a deliberate attempt to distract people s attention from war and politics by concentrating on economic growth.

The curious thing was that much of what attracted Japanese to Germany before the war Prussian authoritarianism, romantic nationalism, pseudo-scientific racialism had lingered in Japan while becoming distinctly unfashionable in Germany.

The point of all this is that Ikeda s promise of riches was the final stage of what came to be known as the reverse course, the turn away from a leftist, pacifist, neutral Japan a Japan that would never again be involved in any wars, that would resist any form of imperialism, that had, in short, turned its back for good on its bloody past. The Double Your Incomes policy was a deliberate ploy to draw public attention away from constitutional issues.

The citizens of Hiroshima were indeed victims, primarily of their own military rulers. But when a local group of peace activists petitioned the city of Hiroshima in 1987 to incorporate the history of Japanese aggression into the Peace Memorial Museum, the request was turned down. The petition for an Aggressors Corner was prompted by junior high school students from Osaka, who had embarrassed Peace Museum officials by asking for an explanation about Japanese responsibility for the war.

The history of the war, or indeed any history, is indeed not what the Hiroshima spirit is about. This is why Auschwitz is the only comparison that is officially condoned. Anything else is too controversial, too much part of the flow of history .

Unlike in Europe or China, writes Tanaka, you won t find one instance of planned, systematic murder in the entire history of Japan. This is because the Japanese have a different sense of values from the Chinese or the Westerners.

In 1950, Becker wrote that few things have done more to hinder true historical self-knowledge in Germany than the war crimes trials. He stuck to this belief. Becker must be taken seriously, for he is not a right-wing apologist for the Nazi past, but an eminent liberal.

There never were any Japanese war crimes trials, nor is there a Japanese Ludwigsburg. This is partly because there was no exact equivalent of the Holocaust. Even though the behavior of Japanese troops was often barbarous, and the psychological consequences of State Shinto and emperor worship were frequently as hysterical as Nazism, Japanese atrocities were part of a military campaign, not a planned genocide of a people that included the country s own citizens. And besides, those aspects of the war that were most revolting and furthest removed from actual combat, such as the medical experiments on human guinea pigs (known as logs ) carried out by Unit 731 in Manchuria, were passed over during the Tokyo trial. The knowledge compiled by the doctors of Unit 731 of freezing experiments, injection of deadly diseases, vivisections, among other things was considered so valuable by the Americans in 1945 that the doctors responsible were allowed to go free in exchange for their data.

Some Japanese have suggested that they should have conducted their own war crimes trials. The historian Hata Ikuhiko thought the Japanese leaders should have been tried according to existing Japanese laws, either in military or in civil courts. The Japanese judges, he believed, might well have been more severe than the Allied tribunal in Tokyo. And the consequences would have been healthier. If found guilty, the spirits of the defendants would not have ended up being enshrined at Yasukuni. The Tokyo trial, he said, purified the crimes of the accused and turned them into martyrs. If they had been tried in domestic courts, there is a good chance the real criminals would have been flushed out.

After it was over, the Nippon Times pointed out the flaws of the trial, but added that the Japanese people must ponder over why it is that there has been such a discrepancy between what they thought and what the rest of the world accepted almost as common knowledge. This is at the root of the tragedy which Japan brought upon herself.

Emperor Hirohito was not Hitler; Hitler was no mere Shrine. But the lethal consequences of the emperor-worshipping system of irresponsibilities did emerge during the Tokyo trial. The savagery of Japanese troops was legitimized, if not driven, by an ideology that did not include a Final Solution but was as racialist as Hider s National Socialism. The Japanese were the Asian Herrenvolk, descended from the gods.

Emperor Hirohito, the shadowy figure who changed after the war from navy uniforms to gray suits, was not personally comparable to Hitler, but his psychological role was remarkably similar.

In fact, MacArthur behaved like a traditional Japanese strongman (and was admired for doing so by many Japanese), using the imperial symbol to enhance his own power. As a result, he hurt the chances of a working Japanese democracy and seriously distorted history. For to keep the emperor in place (he could at least have been made to resign), Hirohito s past had to be freed from any blemish; the symbol had to be, so to speak, cleansed from what had been done in its name.

If one disregards, for a moment, the differences in style between Shinto and Christianity, the Yasukuni Shrine, with its relics, its sacred ground, its bronze paeans to noble sacrifice, is not so very different from many European memorials after World War I. By and large, World War II memorials in Europe and the United States (though not the Soviet Union) no longer glorify the sacrifice of the fallen soldier. The sacrificial cult and the romantic elevation of war to a higher spiritual plane no longer seemed appropriate after Auschwitz. The Christian knight, bearing the cross of king and country, was not resurrected. But in Japan, where the war was still truly a war (not a Holocaust), and the symbolism still redolent of religious exultation, such shrines as Yasukuni still carry the torch of nineteenth-century nationalism. Hence the image of the nation owing its restoration to the sacrifice of fallen soldiers.

The mayor received a letter from a Shinto priest in which the priest pointed out that it was un-Japanese to demand any more moral responsibility from the emperor than he had already taken. Had the emperor not demonstrated his deep sorrow every year, on the anniversary of Japan s surrender? Besides, he wrote, it was wrong to have spoken about the emperor in such a manner, even as the entire nation was deeply worried about his health. Then he came to the main point: It is a common error among Christians and people with Western inclinations, including so-called intellectuals, to fail to grasp that Western societies and Japanese society are based on fundamentally different religious concepts . . . Forgetting this premise, they attempt to place a Western structure on a Japanese foundation. I think this kind of mistake explains the demand for the emperor to bear full responsibility.

The bust of the man caught my attention, but not because it was in any way unusual; such busts of prominent local figures can be seen everywhere in Japan. This one, however, was particularly grandiose. Smiling across the yard, with a look of deep satisfaction over his many achievements, was Hatazawa Kyoichi. His various functions and titles were inscribed below his bust. He had been an important provincial bureaucrat, a pillar of the sumo wrestling establishment, a member of various Olympic committees, and the recipient of some of the highest honors in Japan. The song engraved on the smooth stone was composed in praise of his rich life. There was just one small gap in Hatazawa s life story as related on his monument: the years from 1941 to 1945 were missing. Yet he had not been idle then, for he was the man in charge of labor at the Hanaoka mines.

But the question in American minds was understandable: could one trust a nation whose official spokesmen still refused to admit that their country had been responsible for starting a war? In these Japanese evasions there was something of the petulant child, stamping its foot, shouting that it had done nothing wrong, because everybody did it.

Japan seems at times not so much a nation of twelve-year-olds, to repeat General MacArthur s phrase, as a nation of people longing to be twelve-year-olds, or even younger, to be at that golden age when everything was secure and responsibility and conformity were not yet required.

For General MacArthur was right: in 1945, the Japanese people were political children. Until then, they had been forced into a position of complete submission to a state run by authoritarian bureaucrats and military men, and to a religious cult whose high priest was also formally chief of the armed forces and supreme monarch of the empire.

I saw Jew S ss that same year, at a screening for students of the film academy in Berlin. This showing, too, was followed by a discussion. The students, mostly from western Germany, but some from the east, were in their early twenties. They were dressed in the international uniform of jeans, anoraks, and work shirts. The professor was a man in his forties, a 68er named Karsten Witte. He began the discussion by saying that he wanted the students to concentrate on the aesthetics of the film more than the story. To describe the propaganda, he said, would simply be banal: We all know the what, so let s talk about the how. I thought of my fellow students at the film school in Tokyo more than fifteen years before. How many of them knew the what of the Japanese war in Asia.