Theodore Ts'o: Debian, Philosophy, and People
Given the recent brouhaha in Debian, and General Resolution regarding Lenny s Release policy as it relates to Firmware and Debian s Social Contract, which has led to the resignation of Manoj Srivastava from the position of Secretary for the Debian Project, I m reminded of the following passage from Gordon Dickson s Tactics of Mistakes (part of Dickson s Childe Cycle, in which he tells the story of the rise of the Dorsai):
No, said Cletus. I m trying to explain to you why I d never make an Exotic. In your calmness in the face of possible torture and the need to kill yourself, you were showing a particular form of ruthlessness. It was ruthlessness toward yourself but that s only the back side of the coin. You Exotics are essentially ruthless toward all men, because you re philosophers, and by and large, philosophers are ruthless people. Cletus! Mondar shook his head. Do you realize what you re saying? Of course, said Cletus, quietly. And you realize it as well as I do. The immediate teaching of philosophers may be gentle, but the theory behind their teaching is without compunction and that s why so much bloodshed and misery has always attended the paths of their followers, who claim to live by those teachings. More blood s been spilled by the militant adherents of prophets of change than by any other group of people down through the history of man.The conflict between idealism and pragmatism is a very old one in the Free and Open Source Software Movement. At one end of the spectrum stands Richard Stallman, who has never compromised on issues regarding his vision of Software Freedom. Standing at various distances from this idealistic pole are various members of the Open Source Community. For example, in the mid-1990 s, I used to give presentations about Linux using Microsoft Powerpoint. There were those in the audience that would give me grief about using a non-free program such as MS Powerpoint, but my response was that I saw no difference between driving a car which had non-free firmware and using a non-free slide presentation program. I would prefer to use free office suite, but at the time, nothing approached the usability of Powerpoint, and while dual-booting into Windows was a pain, I could do a better job using Powerpoint than other tools, and I refused to handcap myself just to salve the sensibilities of those who felt very strongly about Free Software and who viewed the use of all non-Free Software as an ultimate evil that must be stamped out at all costs. It is the notion of Free Software as a philosophy, with no compromises, which has been the source of many of the disputes inside Debian. Consider, if you will, the first clause of the Debian Social Contract:
Debian will remain 100% free We provide the guidelines that we use to determine if a work isThis clause has in it no room for compromise. Note the use of words such as 100% free and never make the system require the use of a non-free component (emphasis mine). In addition, the Debian Social Contract tends to be interpreted by Computer Programmers, who view such imperatives as constraints that must never be violated, under any circumstances. Unfortunately, the real world is rarely so cut-and-dried. Even the most basic injunctions, such as Thou shalt not kill have exceptions. Few people might agree with claims made by the U.S. Republican Party that the war in Iraq qualified as a Just War as defined by Thomas Aquinas, but rather more people might agree that the July 20, 1944 plot to assassinate Hitler would be considered justifiable. And most people would probably agree most of the actions undertaken by the Allied Soldiers on World War II battlefields that involved killing other soldiers would be considered a valid exception to the moral (and for those in the Judeo-Christian tradition, biblical) injunction, Thou shalt not kill . As another example, consider the novel and musical Les Mis rables, by Victor Hugo. One of the key themes of this story is whether or not Thou shalt not steal is an absolute or not. Ultimately, the police inspector Javert, who lived his whole life asserting that law (untempered by mercy, or any other human considerations) was more important than all else, drowns himself in the Seine when he realizes that his life s fundamental organizing principle was at odds with what was ultimately the Right Thing To Do. So if even the sixth and eighth commandments admit to exceptions, why is it that some Debian developers approach the first clause of the Debian Social Contract with a take-no-prisoners, no-exceptions policy? Especially given the fourth clause of the Debian Social contract:freein the document entitledThe Debian Free Software Guidelines. We promise that the Debian system and all its components will be free according to these guidelines. We will support people who create or use both free and non-free works on Debian. We will never make the system require the use of a non-free component.
Our priorities are our users and free software We will be guided by the needs of our users and the free software community. We will place their interests first in our priorities. We will support the needs of our users for operation in many different kinds of computing environments. We will not object to non-free works that are intended to be used on Debian systems, or attempt to charge a fee to people who create or use such works. We will allow others to create distributions containing both the Debian system and other works, without any fee from us. In furtherance of these goals, we will provide an integrated system of high-quality materials with no legal restrictions that would prevent such uses of the system.This clause does not have the same sort of absolutist words as the first clause, so many Debian Developers have held that the needs of the users is defined by 100% free software . Others have not agreed with this interpretation but regardless of how needs of the users should be interpreted, the fact of the matter is, injuctions such as Thou shalt not kill are just as absolute and yet in the real world, we recognize that there are exceptions to such absolutes, apparently unyielding claims on our behavior. I personally believe that 100% free software is a wonderful aspirational goal, but in particular with regards to standards documents and firmware, there are other considerations that should be taken into account. People of good will may disagree about what those exceptions should be, but I think one thing that we should consider as even higher priority and with a greater claim on how we behave is the needs of our users and fellow developers as people. For those who claim Christianity as their religious tradition, Jesus once stated,
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.Even for those who do not claim Christianity as their religious tradition, most moral and ethical frameworks have some variant on the Golden Rule: Do unto others as you would have them do unto you . I would consider, for example, that the Golden Rule is at least a high priority claim on my behavior as the notion of free speech, and in many cases, it would be a higher priority claim. The recent controversy surrounding Josselin Mouette was started precisely because Joss has taken a something which is a good thing, namely Free Speech, and relegated it to a principle more important than all else, and claiming that any restraint on such a notion was equivalent to censorship. I think the same thing is true for free software, although it is a subtler trap. Philosophical claims than 100% free software as most important consideration is dangerously close to treating Free Software as the Object of Ultimate Concern or in religious terms, idolotry. For those who are religious, it s clear why this is a bad thing; for those who aren t if you are unwilling to worship a supernatural being, you may want to very carefully consider whether you are willing to take a philosophical construct and raise it to a position of commanding your highest allegiance to all else, including how you treat other people. Ultimately, I consider people to be more important than computers, hardware or software. So over time, while I may have had some disagreements with how Mark Shuttleworth has run Canonical Software and Ubuntu (but hey, he s the multimillionaire, and I m not), I have to give him props for Ubuntu s Code of Conduct. If Debian Developer took the some kind of Code of Conduct at least as seriously as the Social Contract, I think interactions between Debian Developers would be far more efficient, and in the end the project would be far more successful. This may, however, require lessening the importance of philosophical constructs such as Free Speech and Free Software, and perhaps becoming more pragmatic and more considerate towards one another.
A
For various reasons (which in the end boil down to lack of manpower), we are quite late in the process of packaging GNOME 2.24. (This is almost finished now, I ll keep you informed.) Which is why I may sound coming a bit late on noticing this one, but I was really speechless.
The problem: session management has flaws
Currently, a session manager uses XSMP (the X Session Management Protocol) to talk to applications. What it means is that for applications supporting this protocol, it is able to do more than simply starting and killing them: it will also remember their state, and offer them a way to shut down gracefully. However, XSMP is really a shitty protocol I won t explain why here, you will find tons of better explanations on the intarweb.
The gnome-session developers, being quite aware of this issue, did what anyone interested enough would have done: they designed a new protocol, based on D-Bus, and implemented it. The new protocol is not considered stable yet, but it is simple, efficient and above all, reliable that s a giant leap forward. For this reason, I was very excited to see what gnome-session 2.24 would look like, since it brings major cleanups in the code.
The solution: remove session management!
When I first started it, it did not restore my saved session. I simply supposed that the format of the saved session had changed, and that writing a conversion tool would be in order. Wrong. Let s bring the session preferences:


This is a continuation from
A reel from Glenn Gould's 1955 recording of the Goldberg Variations contains the following dialogue between the 22-year-old pianist and the recording engineer after a take of the 30th variation, a quodlibet:

The title of this post sucks, so that's up to you help me come with an alternative. It's also a bit sarcastic to remember that Debian is around for ages, Internet was smaller and poor, web wasn't a hit on the streets. Debian GNU/Linux is successful being an universal operating system. The question is: What's next? Lenny is the short term answer, but we can do more...
It looks like I messed up few things in yesterday
Currently,
So I replaced my Latitude D410 with a shiny new Latitude E4300 (Intel Core 2 Duo SP9400 2.4 Ghz with 4 Gb RAM). Here are some notes about this laptop that might be interesting for others.
SSD disk
I now use an SSD drive for my main disk (Dell Ultra Performance SSD, it s the second generation of Samsung SSD) and I m satisfied with that choice, I can boot (an unmodified Debian desktop install) from the SSD in less than 30 seconds while the same system booting from a traditional hard-disk takes more than 45 seconds.
X server
The Intel GM45 graphic card is not auto-recognized by Xorg 7.3 (or rather by xserver-xorg-video-intel 2.3.2 which is in lenny) so you end up with the vesa driver by default. It s possible to force the usage of the intel driver by adding a Driver intel line in the device section of xorg.conf but I have opted to use Xorg 7.4 (available in experimental). With this version, I can successfully use the DVI output in the associated dock and I have working suspend/resume. It does create some interesting problems however since that version of the xserver relies on HAL to detect the keyboard layout and doesn t use the Keyboard section of xorg.conf. You have to create
That is the sledgehammer argument people bring up when others dare to criticize the current release process.
I think this question is nonsense. While the bug-fix rate was more or less the same since the last two releases, it looks like in this release we simply started the freeze with much more open RC-bugs than before (~3 times more RC-bugs than with Etch). So it was foreseeable that the freeze would take longer this time. We can t solve the problem by trying to fix bugs faster, we ve tried it several times with mediocre success. That doesn t mean we shouldn t keep up fixing bugs, but we should probably accept that a certain number of people can only fix a certain number of bugs in a given time. In our case roughly 30 RC-bugs per month.
So what s the point of asking how many RC-bugs one has fixed? Does that mean only those are allowed to make suggestions, who fixed an RC bug? That pressure doesn t help anyone. I believe unstable being frozen for several months is a very important problem which can have drastic consequences regarding the number of our users, and we will not solve it by suggesting to fix our bugs faster.
Well, following some other posts on Planet debian, I decided to also publish my vote on the GR regarding Firmware blobs in Debian. Here is my vote:
Once again Debian is close to release. And once again we're trying to find ways to avoid doing so. Using a technique we've employed before; firmware.