# AICCU Configuration
# Login information
username USERNAME
password PASSWORD
# Protocol and server listed on your tunnel
protocol tic
server tic.sixxs.net
# Interface names to use
ipv6_interface sixxs
# The tunnel_id to use
# (only required when there are multiple tunnels in the list)
#tunnel_id <your tunnel id>
# Be verbose?
verbose false
# Daemonize?
daemonize true
# Require TLS?
requiretls true
# Set default route?
defaultroute true

# wait until time is synced
while [  date +%Y  -eq 1970 ]; do
sleep 5
done
# check if aiccu is already running
if [ -n " ps grep etc/aiccu grep -v grep " ]; then
aiccu stop
sleep 1
killall aiccu
fi
# start aiccu
sleep 3
aiccu start /jffs/etc/aiccu.conf
sleep 3
ip -6 addr add 2001:....:....:....::/64 dev br0
ip -6 route add 2001:....:....:....::/64 dev br0
sleep 5
#### BEGIN FIREWALL RULES ####
WAN_IF=sixxs
LAN_IF=br0
#flush tables
ip6tables -F
#define policy
ip6tables -P INPUT DROP
ip6tables -P FORWARD DROP
ip6tables -P OUTPUT ACCEPT
# Input to the router
# Allow all loopback traffic
ip6tables -A INPUT -i lo -j ACCEPT
#Allow unrestricted access on internal network
ip6tables -A INPUT -i $LAN_IF -j ACCEPT
#Allow traffic related to outgoing connections
ip6tables -A INPUT -i $WAN_IF -m state --state RELATED,ESTABLISHED -j ACCEPT
# for multicast ping replies from link-local addresses (these don't have an
# associated connection and would otherwise be marked INVALID)
ip6tables -A INPUT -p icmpv6 --icmpv6-type echo-reply -s fe80::/10 -j ACCEPT
# Allow some useful ICMPv6 messages
ip6tables -A INPUT -p icmpv6 --icmpv6-type destination-unreachable -j ACCEPT
ip6tables -A INPUT -p icmpv6 --icmpv6-type packet-too-big -j ACCEPT
ip6tables -A INPUT -p icmpv6 --icmpv6-type time-exceeded -j ACCEPT
ip6tables -A INPUT -p icmpv6 --icmpv6-type parameter-problem -j ACCEPT
ip6tables -A INPUT -p icmpv6 --icmpv6-type echo-request -j ACCEPT
ip6tables -A INPUT -p icmpv6 --icmpv6-type echo-reply -j ACCEPT
# Forwarding through from the internal network
# Allow unrestricted access out from the internal network
ip6tables -A FORWARD -i $LAN_IF -j ACCEPT
# Allow some useful ICMPv6 messages
ip6tables -A FORWARD -p icmpv6 --icmpv6-type destination-unreachable -j ACCEPT
ip6tables -A FORWARD -p icmpv6 --icmpv6-type packet-too-big -j ACCEPT
ip6tables -A FORWARD -p icmpv6 --icmpv6-type time-exceeded -j ACCEPT
ip6tables -A FORWARD -p icmpv6 --icmpv6-type parameter-problem -j ACCEPT
ip6tables -A FORWARD -p icmpv6 --icmpv6-type echo-request -j ACCEPT
ip6tables -A FORWARD -p icmpv6 --icmpv6-type echo-reply -j ACCEPT
#Allow traffic related to outgoing connections
ip6tables -A FORWARD -i $WAN_IF -m state --state RELATED,ESTABLISHED -j ACCEPT

interface br0
 
AdvSendAdvert on;
prefix 2001:....:....:....::/64
  
  ;
 RDNSS 2001:4860:4860::8888 2001:4860:4860::8844
  
  ;
 ;

$ mtr -r -c 1 google.com
Start: Fri Jan 15 14:51:18 2016
HOST: jj                          Loss%   Snt   Last   Avg  Best  Wrst StDev
1.  -- 2001:....:....:....::      0.0%     1    1.4   1.4   1.4   1.4   0.0
2.  -- gw-163.syd-01.au.sixxs.ne  0.0%     1   12.0  12.0  12.0  12.0   0.0
3.  -- ausyd01.sixxs.net          0.0%     1   13.5  13.5  13.5  13.5   0.0
4.  -- sixxs.sydn01.occaid.net    0.0%     1   13.7  13.7  13.7  13.7   0.0
5.  -- 15169.syd.equinix.com      0.0%     1   11.5  11.5  11.5  11.5   0.0
6.  -- 2001:4860::1:0:8613        0.0%     1   14.1  14.1  14.1  14.1   0.0
7.  -- 2001:4860::8:0:79a0        0.0%     1  115.1 115.1 115.1 115.1   0.0
8.  -- 2001:4860::8:0:8877        0.0%     1  183.6 183.6 183.6 183.6   0.0
9.  -- 2001:4860::1:0:66d6        0.0%     1  196.6 196.6 196.6 196.6   0.0
10. -- 2001:4860:0:1::72d         0.0%     1  189.7 189.7 189.7 189.7   0.0
11. -- kul01s07-in-x09.1e100.net  0.0%     1  194.9 194.9 194.9 194.9   0.0
$ mtr -4 -r -c 1 google.com
Start: Fri Jan 15 14:51:46 2016
HOST: jj                          Loss%   Snt   Last   Avg  Best  Wrst StDev
1. -- gateway                    0.0%     1    1.3   1.3   1.3   1.3   0.0
2. -- 10.50.0.1                  0.0%     1   11.0  11.0  11.0  11.0   0.0
3. -- ???                       100.0     1    0.0   0.0   0.0   0.0   0.0
4. -- ???                       100.0     1    0.0   0.0   0.0   0.0   0.0
5. -- ???                       100.0     1    0.0   0.0   0.0   0.0   0.0
6. -- riv4-ge4-1.gw.optusnet.co  0.0%     1   12.1  12.1  12.1  12.1   0.0
7. -- 198.142.187.20             0.0%     1   10.4  10.4  10.4  10.4   0.0

Installing Docker

Pulling the Docker image Just in case you didn't, you need to (re)start docker to work with service docker restart

# docker pull ghost

Making Ghost (container image) run forever I did not like systemd in the first place for many reasons. But in some circumstances it makes sense. In case of handling a Docker container, using a systemd unit file makes life much easier.

# mkdir -p /srv/docker/ghost/
# cat > /etc/systemd/system/ghost.service << EOF
[Unit]
Description=GHost Service  
After=docker.service  
Requires=docker.service
[Service]
ExecStartPre=-/usr/bin/docker kill ghost  
ExecStartPre=-/usr/bin/docker rm ghost  
ExecStartPre=-/usr/bin/docker pull ghost  
ExecStart=/usr/bin/docker run  --name ghost --publish 2368:2368 --env 'NODE_ENV=production' --volume /srv/docker/ghost/:/var/lib/ghost ghost  
ExecStop=/usr/bin/docker stop ghost
[Install]
WantedBy=multi-user.target  
EOF  
# systemctl enable ghost && systemctl daemon-reload && systemctl start ghost 

This will start your container on start and even is looking for a new Docker image and is fetching it, if needed. If you don't like this behavior, just comment out the line in the config and reread it with systemctl daemon-reload. Now you should have listening something on port 2368:

# netstat -tapn   grep 2368
tcp6       0      0 :::2368                 :::*                    LISTEN      7061/docker-proxy  

Update: Jo l Dinel did send me a mail, that starting your Docker container with --restart always will take care that it is brought up again if Docker or (even) the whole system will get restarted. For real I used that before and might be a lightweight solution, but I liked the systemd unit file solution a lot more.

Persistent Data Thanks to the Docker mount option you can find all your data in /srv/docker/ghost/. So your blog will still have content, even if the ghost Docker images is updated:

# ls /srv/docker/ghost/
apps  config.js  data  images  themes  

Accessing the container To kick your ghost into production, it might be useful if you make it available on port 80 at least. This can be done for example by changing your Docker publish configuration or adding a DNAT to your firewall. But I would recommand using a proxy in front of your Docker container. This might be part of one of my next articles.

Willy Brandt went down on his knees in the Warsaw ghetto, after a functioning democracy had been established in the Federal Republic of Germany, not before. But Japan, shielded from the evil world, has grown into an Oskar Matzerath: opportunistic, stunted, and haunted by demons, which it tries to ignore by burying them in the sand, like Oskar s drum.
Ian Buruma, Wages of Guilt, Clearing Up the Ruins

This difference between (West) German and Japanese textbooks is not just a matter of detail; it shows a gap in perception.
Ian Buruma, Wages of Guilt, Romance of the Ruins

• War Against the West
  This chapter sets the stage in two parts, Bonn and Tokyo, by comparing the reaction in these countries to the Iraq war. The German Betroffenheit (To be betroffen implies a sense of guilt, a sense of shame, or even embarrassment.) as the core of German post-war politics, literature, and media is introduced. On the Japanese side the difficult and diverse situation and attitudes towards the Iraq (and other) wars, as well as the necessary bits of post-war history and development of the Japanese constitution.

  What is so convenient in the cases of Germany and Japan is that pacifism happens to be a high-minded way to dull the pain of historical guilt. Or, conversely, if one wallows in it, pacifism turns national guilt into a virtue, almost a mark of superiority, when compared to the complacency of other nations.

• Romance of the Ruins
  This chapter focuses on the war and immediate post-war period with references to the specific literature and movies emerging out of the circumstances of destroyed countries who have lost the war.

  Hitler s doom and the emperor s speech, the end of one symbol and the odd continuity of another. Whatever their symbolic differences, both would be associated forever with ruins ruined cities, ruined people, ruined ideals.

• Auschwitz
  The psychological construction of war memorials in both Germanies, which focuses on the religious aspects, is discussed, followed by an excursion through post-war German literature and the long-term ignorance of anything related to the Holocaust.

  Here the past had fossilized into something monumental or, as Adorno would have put it, museal.

• Hiroshima Paralleling the previous chapter, Hiroshima introduces the simplistic and reduced focus of the Hiroshima memorials, mostly ignoring the foreign victims, many of them being Koreans forced to work in Japan, and concentrating on the Japanese martyrdom. Focusing on the atomic bomb event everything else is removed from the field of view.

  The problem with this quasi-religious view of history is that it makes it hard to discuss past events in anything but nonsecular terms. Visions of absolute evil are unique, and they are beyond human explanation or even comprehension. To explain is hubristic and amoral. If this is true of Auschwitz, it is even more true of Hiroshima. The irony is that while there can be no justification for Auschwitz unless one believes in Hitler s murderous ideology, the case for Hiroshima is at least open to debate. The A-bomb might have saved lives; it might have shortened the war. But such arguments are incompatible with the Hiroshima spirit.

• Nanking
  The history and aftermath, as well as the attempts of rejection and refutation of the Nanking massacre are described. The Tokyo Trials and their critique by governmental scholars are touched, as well as bit of fresh air blowing through the Japanese society after the death of Hirohito, which lead to the publication of the records of Nanking by Azuma Shiro .

  Yet the question remains whether the raping and killing of thousands of women, and the massacre of thousands, perhaps hundreds of thousands, of other unarmed people, in the course of six weeks, can still be called extreme conduct in the heat of battle. The question is pertinent, particularly when such extreme violence is justified by an ideology which teaches the aggressors that killing an inferior race is in accordance with the will of their divine emperor.

• History on Trial
  One of the central chapters in my opinion. It discusses and compares the two post-war trials: The Nurnberg trials in Germany and the Tokyo trials in Japan. In both cases the juridical value is questioned, focusing on the winner-looser situation of post-war times.

  The Nuremberg trials were to be a history lesson, then, as well as a symbolic punishment of the German people a moral history lesson cloaked in all the ceremonial trappings of due legal process. They were the closest that man, or at least the men belonging to the victorious powers, could come to dispensing divine justice.

  Also, the differences in war trials in East and West Germany is compared. The East Germany Waldheimer trials, as well as the thorough purge of Nazis from East German jurisdiction and politics, which was in stark contrast to both West German s very restricted trials, as well as Japan s absolute non-purge of criminals.

  As long as the emperor lived, Japanese would have trouble being honest about the past. For he had been formally responsible for everything, and by holding him responsible for nothing, everybody was absolved, except, of course, for a number of military and civilian scapegoats, Officers and Outlaws, who fell victim to victors justice.

• Textbook Resistance This chapter compares the representation of war and post-war times in the textbooks in West and East Germany and Japan. The interesting case of Ienaga Saburo and the year-long trials (1965-1993) around his history textbook are recounted. The ministry of education had forced a redaction of his history textbook to conform with the revisionist view onto history, deleting most passages that are critical of the Japanese position during the first half of the 20th century. This was one of the very few cases in Japanese post-war history where someone stood up against this revisionist view.

  The judges and some of the counsel for the ministry sat back with their eyes closed, in deep concentration, or fast asleep. Perhaps they were bored, because they had heard it all before. Perhaps they thought it was a pointless exercise, since they knew already how the case would end. But it was not a pointless exercise. For Ienaga Saburo had kept alive a vital debate for twenty-seven years. One cussed schoolteacher and several hundred supporters at the courthouse might not seem much, but it was enough to show that, this time, someone was fighting back.

• Memorials, Museums, and Monuments
  This chapter returns to war memorials: The change of meaning from post WW-1, which were memorials, to post WW-2 ones which became warning monuments, indicating the shift of attention and evaluation of war history in Germany. In contrast to this, Japan s quasi non-existence of war museums till the late 90ies, as well as the existence of the Yasukuni shrine honoring and celebrating besides other several A-class war criminals as deities.

  The tragedy is not just that the suicide pilots died young. Soldiers (and civilians) do that in wars everywhere. What is so awful about the memory of their deaths is the cloying sentimentality that was meant to justify their self-immolation. There is no reason to suppose they didn t believe in the patriotic gush about cherry blossoms and sacrifice, no matter how conventional it was at the time. Which was exactly the point: they were made to rejoice in their own death. It was the exploitation of their youthful idealism that made it such a wicked enterprise. And this point is still completely missed at the Peace Museum today.

• A Normal Country This chapter discusses the slow normalization of post-war situation after the 90ies, and all the hurdles that needed to be overcome: In the case of Germany the speech of Philipp Jenninger, then president of the Bundestag, is recounted. 50 years after the Kristallnacht he tried to give a speech of historicization , only to be find himself shunned and expelled due to the lack of Betroffenheit.

  It was not an ignoble enterprise, but he should have recognized that Historisierung, even forty-three years after the war, was still a highly risky business. For a normal society, a society not haunted by ghosts, cannot be achieved by normalizing history, or by waving cross and garlic. More the other way around: when society has become sufficiently open and free to look back, from the point of view neither of the victim nor of the criminal, but of the critic, only then will the ghosts be laid to rest.

  On the Japanese side the case of Motoshima Hitoshi , who dared to question Hirohito:

  Forty-three years have passed since the end of the war, and I think we have had enough chance to reflect on the nature of that war. From reading various accounts from abroad and having been a soldier myself, involved in military education, I do believe that the emperor bore responsibility for the war.

  which led to hitherto unseen of demonstration of extreme-right-wing groups issuing death treats that lead to a failed assassination of Motoshima, all under the completely complacent Japanese police and politics letting the right-wingers play their game.

  By breaking a Japanese taboo, Motoshima struck a blow for a more open, more normal political society, and very nearly lost his life. Jenninger, I like to think, wanted to strike a blow for the same, but failed, and lost his job. Perhaps he wasn t up to the task. Or perhaps even West Germany was not yet normal enough to hear his message.

• Two Normal Towns This chapter focuses on two rare cases of civil courage and political commitment: Anja Rosmus, who stepped forth as school child to rewrite the history of Passau. She unveiled the truth about deep involvement into the NS crimes of many inhabitants of Passau, a fact that was up to then covered up and purged from knowledge. She, too, received many death threads, including nailing a killed cat onto her door. The response of the head of the tourist office in Passau, Gottfried Dominik, speaks about the very peculiar attitude:

  I asked him again about the local camp and the small hidden memorial. Dominik showed signs of distress. It was difficult, he admitted, very difficult. I know what you mean. But let me give you my personal opinion. When you have a crippled arm, you don t really want to show it around. It was a low point in our history, back then. But it was only twelve years in thousands of years of history. And so people tend to hide it, just as a person with a crippled arm is not likely to wear a short-sleeved shirt.

  A similar incident is recounted on the Japanese side, the Hanaoka incident (detailed article) and its unveiling by Nozoe Kenji, where 800 Chinese slave workers, after escaping from a forced-work camp for the Kajima Corporation, where rabbit-hunted down and slaughtered. He, too, got death threats, and was virtually expelled from his home area because he dared to publish his findings.

  I think it is this basic distrust, this refusal to be told what to think by authorities, this cussed insistence on asking questions, on hearing the truth, that binds together Nozoe, Rosmus, and others like them. There are not many such people in Japan, or anywhere else for that matter. And I suspect they are not much liked wherever they live.

• Clearing Up the Ruins The last chapter tries to round up all the previous chapters, and look into the most recent history and near future. While not completely pessimistic with respect to Japan, the final chapter leaves clear statements on the current state of Japanese society and politics:

  The state was run by virtually the same bureaucracy that ran the Japanese empire, and the electoral system was rigged to help the same corrupt conservative party to stay in power for almost forty years. This arrangement suited the United States, as well as Japanese bureaucrats, LDP politicians, and the large industrial combines, for it ensured that Japan remained a rich and stable ally against Communism. But it also helped to stifle public debate and stopped the Japanese from growing up politically.

  His description of current Japanese society, written in 1995, is still hauntingly true in 2016:

  There is something intensely irritating about the infantilism of postwar Japanese culture: the ubiquitous chirping voices of women pretending to be girls; the Disneylandish architecture of Japanese main streets, where everything is reduced to a sugary cuteness; the screeching television talents rolling about and carrying on like kindergarten clowns; the armies of blue-suited salarymen straphanging on the subway trains, reading boys comics, the maudlin love for old school songs and cuddly mama-sans.

The Nanking Massacre, for leftists and many liberals too, is the main symbol of Japanese militarism, supported by the imperial (and imperialist) cult. Which is why it is a keystone of postwar pacifism. Article Nine of the constitution is necessary to avoid another Nanking Massacre. The nationalist right takes the opposite view. To restore the true identity of Japan, the emperor must be reinstated as a religious head of state, and Article Nine must be revised to make Japan a legitimate military power again. For this reason, the Nanking Massacre, or any other example of extreme Japanese aggression, has to be ignored, softened, or denied.
Ian Buruma, Wages of Guilt, Nanking

[ ] mainstream conservatives made a deliberate attempt to distract people s attention from war and politics by concentrating on economic growth.

The curious thing was that much of what attracted Japanese to Germany before the war Prussian authoritarianism, romantic nationalism, pseudo-scientific racialism had lingered in Japan while becoming distinctly unfashionable in Germany.

The point of all this is that Ikeda s promise of riches was the final stage of what came to be known as the reverse course, the turn away from a leftist, pacifist, neutral Japan a Japan that would never again be involved in any wars, that would resist any form of imperialism, that had, in short, turned its back for good on its bloody past. The Double Your Incomes policy was a deliberate ploy to draw public attention away from constitutional issues.

The citizens of Hiroshima were indeed victims, primarily of their own military rulers. But when a local group of peace activists petitioned the city of Hiroshima in 1987 to incorporate the history of Japanese aggression into the Peace Memorial Museum, the request was turned down. The petition for an Aggressors Corner was prompted by junior high school students from Osaka, who had embarrassed Peace Museum officials by asking for an explanation about Japanese responsibility for the war.

The history of the war, or indeed any history, is indeed not what the Hiroshima spirit is about. This is why Auschwitz is the only comparison that is officially condoned. Anything else is too controversial, too much part of the flow of history .

Unlike in Europe or China, writes Tanaka, you won t find one instance of planned, systematic murder in the entire history of Japan. This is because the Japanese have a different sense of values from the Chinese or the Westerners.

In 1950, Becker wrote that few things have done more to hinder true historical self-knowledge in Germany than the war crimes trials. He stuck to this belief. Becker must be taken seriously, for he is not a right-wing apologist for the Nazi past, but an eminent liberal.

There never were any Japanese war crimes trials, nor is there a Japanese Ludwigsburg. This is partly because there was no exact equivalent of the Holocaust. Even though the behavior of Japanese troops was often barbarous, and the psychological consequences of State Shinto and emperor worship were frequently as hysterical as Nazism, Japanese atrocities were part of a military campaign, not a planned genocide of a people that included the country s own citizens. And besides, those aspects of the war that were most revolting and furthest removed from actual combat, such as the medical experiments on human guinea pigs (known as logs ) carried out by Unit 731 in Manchuria, were passed over during the Tokyo trial. The knowledge compiled by the doctors of Unit 731 of freezing experiments, injection of deadly diseases, vivisections, among other things was considered so valuable by the Americans in 1945 that the doctors responsible were allowed to go free in exchange for their data.

Some Japanese have suggested that they should have conducted their own war crimes trials. The historian Hata Ikuhiko thought the Japanese leaders should have been tried according to existing Japanese laws, either in military or in civil courts. The Japanese judges, he believed, might well have been more severe than the Allied tribunal in Tokyo. And the consequences would have been healthier. If found guilty, the spirits of the defendants would not have ended up being enshrined at Yasukuni. The Tokyo trial, he said, purified the crimes of the accused and turned them into martyrs. If they had been tried in domestic courts, there is a good chance the real criminals would have been flushed out.

After it was over, the Nippon Times pointed out the flaws of the trial, but added that the Japanese people must ponder over why it is that there has been such a discrepancy between what they thought and what the rest of the world accepted almost as common knowledge. This is at the root of the tragedy which Japan brought upon herself.

Emperor Hirohito was not Hitler; Hitler was no mere Shrine. But the lethal consequences of the emperor-worshipping system of irresponsibilities did emerge during the Tokyo trial. The savagery of Japanese troops was legitimized, if not driven, by an ideology that did not include a Final Solution but was as racialist as Hider s National Socialism. The Japanese were the Asian Herrenvolk, descended from the gods.

Emperor Hirohito, the shadowy figure who changed after the war from navy uniforms to gray suits, was not personally comparable to Hitler, but his psychological role was remarkably similar.

In fact, MacArthur behaved like a traditional Japanese strongman (and was admired for doing so by many Japanese), using the imperial symbol to enhance his own power. As a result, he hurt the chances of a working Japanese democracy and seriously distorted history. For to keep the emperor in place (he could at least have been made to resign), Hirohito s past had to be freed from any blemish; the symbol had to be, so to speak, cleansed from what had been done in its name.

If one disregards, for a moment, the differences in style between Shinto and Christianity, the Yasukuni Shrine, with its relics, its sacred ground, its bronze paeans to noble sacrifice, is not so very different from many European memorials after World War I. By and large, World War II memorials in Europe and the United States (though not the Soviet Union) no longer glorify the sacrifice of the fallen soldier. The sacrificial cult and the romantic elevation of war to a higher spiritual plane no longer seemed appropriate after Auschwitz. The Christian knight, bearing the cross of king and country, was not resurrected. But in Japan, where the war was still truly a war (not a Holocaust), and the symbolism still redolent of religious exultation, such shrines as Yasukuni still carry the torch of nineteenth-century nationalism. Hence the image of the nation owing its restoration to the sacrifice of fallen soldiers.

The mayor received a letter from a Shinto priest in which the priest pointed out that it was un-Japanese to demand any more moral responsibility from the emperor than he had already taken. Had the emperor not demonstrated his deep sorrow every year, on the anniversary of Japan s surrender? Besides, he wrote, it was wrong to have spoken about the emperor in such a manner, even as the entire nation was deeply worried about his health. Then he came to the main point: It is a common error among Christians and people with Western inclinations, including so-called intellectuals, to fail to grasp that Western societies and Japanese society are based on fundamentally different religious concepts . . . Forgetting this premise, they attempt to place a Western structure on a Japanese foundation. I think this kind of mistake explains the demand for the emperor to bear full responsibility.

The bust of the man caught my attention, but not because it was in any way unusual; such busts of prominent local figures can be seen everywhere in Japan. This one, however, was particularly grandiose. Smiling across the yard, with a look of deep satisfaction over his many achievements, was Hatazawa Kyoichi. His various functions and titles were inscribed below his bust. He had been an important provincial bureaucrat, a pillar of the sumo wrestling establishment, a member of various Olympic committees, and the recipient of some of the highest honors in Japan. The song engraved on the smooth stone was composed in praise of his rich life. There was just one small gap in Hatazawa s life story as related on his monument: the years from 1941 to 1945 were missing. Yet he had not been idle then, for he was the man in charge of labor at the Hanaoka mines.

But the question in American minds was understandable: could one trust a nation whose official spokesmen still refused to admit that their country had been responsible for starting a war? In these Japanese evasions there was something of the petulant child, stamping its foot, shouting that it had done nothing wrong, because everybody did it.

Japan seems at times not so much a nation of twelve-year-olds, to repeat General MacArthur s phrase, as a nation of people longing to be twelve-year-olds, or even younger, to be at that golden age when everything was secure and responsibility and conformity were not yet required.

For General MacArthur was right: in 1945, the Japanese people were political children. Until then, they had been forced into a position of complete submission to a state run by authoritarian bureaucrats and military men, and to a religious cult whose high priest was also formally chief of the armed forces and supreme monarch of the empire.

I saw Jew S ss that same year, at a screening for students of the film academy in Berlin. This showing, too, was followed by a discussion. The students, mostly from western Germany, but some from the east, were in their early twenties. They were dressed in the international uniform of jeans, anoraks, and work shirts. The professor was a man in his forties, a 68er named Karsten Witte. He began the discussion by saying that he wanted the students to concentrate on the aesthetics of the film more than the story. To describe the propaganda, he said, would simply be banal: We all know the what, so let s talk about the how. I thought of my fellow students at the film school in Tokyo more than fifteen years before. How many of them knew the what of the Japanese war in Asia.

• Build Dalvik and the framework on a GNU system in order to run Android programs on GNU systems.
• Or build a single framework library that would be useful for your Java project.
• Build only cutils, because you want to use that on your project.
• Build the HAL and be able to use Android drivers on your system.
• Build only RIL and use the modem drivers with ofono.

The Concept To quote Wikipedia, Named-entity recognition (I ve always known it as tagging) is a subtask of information extraction that seeks to locate and classify elements in text into predefined categories such as the names of persons, organizations, locations, expressions of times, quanitites, monetary values, percentages, etc. For example, the algorithm receives as input some text Bill Gates founded Microsoft in 1975. and outputs Bill Gates[person] founded Microsoft[organization] in 1975[date]. Off the top of my head, some useful applications are document matching (ex. a document containing Gates[person] may not be on the same topic as one containing gates[object]) and query searches. I m sure there are lots more, if you check out Collin s Coursera course he may discuss this in greater depth.

The Requirements Development data: The file ner_dev.dat provided by prof. Michael Collins has a series of sentences separated by an empty line, one word per line. Training data: The file ner_train.dat provided by prof. Michael Collins has a series of sentences separated by an empty line, one word and tag per line, speparated by a space. Word-tag count data: The file ner.counts has the format [count] [type of tag] [label] [word]. The tags used are RARE, O, I-MISC, I-PER, I-ORG, I-LOC, B-MISC, B-PER, B-ORG, B-LOC. The tag O means it s not an NE. This file is generated by count_freqs.py, a script provided by prof. Michael Collins. Run count_freqs.py on the training data ner_train.dat

The Algorithm Python code: viterbi.py Usage: python viterbi.py ner.counts ngram.counts [input_file] > [output_file] Summary: The Viterbi algorithm finds the maximum probability path for a series of observations, based on emission and transition probabilities. In a Markov Process, emission is the probability of an output given a state and transition is the probability of transitioning to the state given the previous states. In our case, the emission parameter e(x y) = the probability of the word being x given you attributed tag y. If your training data had 100 counts of person tags, one of which is the word London (I know a guy who named his kid London), e( London person ) = 0.01. Now with 50 counts of location tags, 5 of which are London , e( London location ) = 0.1 which clearly trumps 0.01. The transition parameter q(y_i y_i-1, y_i-2) = the probability of putting tag y in position i given it s two previous tags. This is calculated by Count(trigram)/Count(bigram). For each word in the development data, he Viterbi algorithm will associate a score for a word-tag combo based on the emission and transition parameters it obtained from the training data. It does this for every possible tag and sees which is more likely. Clearly this won t be 100% correct as natural language is unpredictable, but you should get pretty high accuracy. Optional Preprocessing Re-label words in training data with frequency < 5 as RARE - This isn t required, but useful. Re-run count_freqs.py if used. Python code: label_rare.py Usage: python label_rare.py [input_file] Pseudocode:

1. Uses Python Counter to obtain word counts in [input_file]; removes all word-count pairs with count < 5, store remaining pairs in a dictionary named rare_words.
2. Iterates through each line in [input file], checks if word is in rare words dictionary, if so, replaces word with RARE.

Step 1. Get Count(y) and Count(x~y) Python code: emission_counts.py Pseudocode:

1. Iterate through each line in ner.counts file and store each word-label-count combo in a dictionary count_xy and update the dictionary of count_y. For example count_xy[Peter][I-PER] returns the number of times the word Peter was labeled I-PER in the training data and count_y[I-PER] the total number of I-PER tags. The dictionary count_y contains 8 items, one for each label ( RARE , O, I-MISC, I-PER, I-ORG, I-LOC, B-MISC, B-PER, B-ORG, B-LOC);
2. Return count_xy, count_y

Step 2. Get bigram and trigram counts Python code: transition_counts.py Pseudocode:

1. Iterate through each line in the n-gram_counts file
2. If the line contains 2-GRAM add an item to the bigram_counts dictionary using the bigram (two space-separated labels following the tag type 2-gram ) as key, count as value. This dictionary will contain Count(y_i-2,y_i-1).
3. If the line contains 3-GRAM , add an item to the trigram_counts dictionary using the trigram as key, count as value. This dictionary will contain Count(y_i-2, y_i-1, y_i).
4. Return dictionaries of bigram and trigram counts.

Step 3. Viterbi (For each line in the [input_file]):

1. If the word was seen in training data (present in the count_xy dictionary), for each of the possible labels for the word:
2. Calculate emission = count_xy[word][label] / float(count_y[label]
3. Calculate transition = trigram_counts[trigram])/float(bigram_counts[bigram] Note: y_i-2 = *, y_i-1 = * for the first round
4. Set probability = emission x transition
5. Update max(probability) and arg max if needed. 2 If the word was not seen in the training data:
6. Calculate emission = count xy[RARE][label] / float(count y[label].

7. Calculate q(yi

   yi-1, yi-2) = trigram counts[trigram])/float(bigram counts[bigram]. Note: yi-2 = , yi-1 = for the first round

8. Set probability = emission transition
9. Update max(probability) if needed, arg max = RARE
10. Write arg max and log(max(probability)) to output file.
11. Update y_i-2, y_i-1.
12. Update y_i-2, y_i-1.

Evaluation Prof. Michael Collins provided an evaluation script eval_ne_tagger.py to verify the output of your Viterbi implementation. Usage: python eval_ne_tagger.py ner_dev.key [output_file]

The elections for the new OpenStack board are coming closer
and this time the Open Source community has a great
opportunity of representation: Giuseppe Patern is standing as a candidate for the board.
Although Giuseppe is considered by HP and Forrester Research
among the top talented consultants in the world,
Gippa (as he s largely known in the industry) is still one of us ,
a nerd that grew up with a keyboard on his hands.
As he s one of the candidates of the OpenStack board,
Fabio Marzocca wishing to know more has interviewed him.

[FM] The hard question. You re a techie. Why the hell are you running for the board?

[GP] This is indeed a good question It all started as a challenge from some clients and friends that are working in the OpenStack project. The truth is that the board and most of the management of the foundation are from vendors. I m not questioning here if they do a good job or not, it is very likely that they tend to protect their own interests. In my opinion it lacks some community spirit that have fostered Linux development such as Debian and Ubuntu. That s why I m running for it, to bring the community where it should be.

[FM] Back to Debian and Ubuntu, could you tell us your story with Linux?

[GP] I discovered Linux in 1994, but only in 1996 things were serious. By the time I just finished high school and I applied for a job in a local Internet Service Provider. At 15 years I was well known in the local community as I was installing and maintaining several BBSes, so it wasn t hard to get the job. I can say it was love at first sight. I started with Slackware (was the first distro), but I moved into redhat first and then debian. When I was working for the IBM Linux Technology Center, I was in charge of helping porting Linux to PowerPC and backporting LVM to make it similar to AIX. Sun was also a good playground as they acquired Cobalt, a hardware appliance based on debian. Then I shifted more towards Enterprise Linux adoption with 6 years in RedHat and then I went to Canonical. I was happy to go back to Debian and Ubuntu community, because I still believe that Ubuntu Developer Summits (UDS) were the real spirit of a Linux community.

[FM] Another hard question. We know you re somehow involved in the rebellion of Devuan.org. What is your opinion about systemd?

[GP] Let me tell you that it s not totally black/white and let s see the two sides here. Something like systemd was indeed needed. Each distro has its own way of init ing the system and for a package maintainer or commercial software maker, maintaining different init behaviour is insane. And as an init replacement it totally makes sense. However, IMHO systemd went too far away, incorporating into its code something that should not happen. A DHCP client into an init system, seriously? I doubt it was in the spirit of the Unix and Linux system
However, in the real world of pets vs cattle , where application matters more than systems, having a systemd as it is, doesn t change that much.

[FM] OpenStack was incubated in Ubuntu and the roots are quite clear. Is there something else that you would like to see from Debian and Ubuntu in OpenStack?

[GP] Stability, if I can name just one. Currently OpenStack is released every 6 months, which was probably the best choice to speed up the development. However, this is now becoming a weakness, as enterprise customers can t upgrade their critical infrastructures every 6 months. Traditionally Debian is maniacally focused on given a bullet-proof distribution, this is something that in my opinion is missing from OpenStack.

[FM] Gippa, tell us just 2 or 3 topics you will bring to action in case of election

[GP] I d like to introduce an OpenStack LTS process, following the Ubuntu approach: while releasing every 6 months is fair enough for development and testing environments, having a stable release every 2-3 years can give enterprise customers the peace of mind they need while running production environments.
I d also love to see a consolidation of the core (Nova/Neutron/Cinder/Swift): vendors and developers are introducing new features and projects while I d love to see for example- a more stable and scalable Neutron and a more stable connection to Oslo (in particular rabbitmq).
In general, I would encourage more attention to who is actually deploying, integrating and using OpenStack every day. I would also try to foster the ecosystem of ISVs in order to release and certify their software for OpenStack. And last but not least- to see interoperation between regional datacenters: I dream of a world where companies in a given territory can work together , and this is only possible through standards. I hope that OpenStack can represent this standard.

[FM] When are the elections and how can we vote?

[GP] Individual Member Director elections for the 2016 Board will be held online from Monday January 11, 2016 to Friday January 15, 2016. More informations on the website.

This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.

Installing packages In order to avoid conflicts between evdev and lirc, I started by removing lirc and its config:

apt purge lirc

and then I installed this tool:

apt install ir-keytable

Remapping keys While my Streamzap remote works out of the box with kernel 3.16, the keycodes that it sends to Xorg are not the ones that MythTV expects. I therefore copied the existing mapping:

cp /lib/udev/rc_keymaps/streamzap /home/mythtv/

and changed it to this:

0x28c0 KEY_0
0x28c1 KEY_1
0x28c2 KEY_2
0x28c3 KEY_3
0x28c4 KEY_4
0x28c5 KEY_5
0x28c6 KEY_6
0x28c7 KEY_7
0x28c8 KEY_8
0x28c9 KEY_9
0x28ca KEY_ESC
0x28cb KEY_MUTE #  
0x28cc KEY_UP
0x28cd KEY_RIGHTBRACE
0x28ce KEY_DOWN
0x28cf KEY_LEFTBRACE
0x28d0 KEY_UP
0x28d1 KEY_LEFT
0x28d2 KEY_ENTER
0x28d3 KEY_RIGHT
0x28d4 KEY_DOWN
0x28d5 KEY_M
0x28d6 KEY_ESC
0x28d7 KEY_L
0x28d8 KEY_P
0x28d9 KEY_ESC
0x28da KEY_BACK # <
0x28db KEY_FORWARD # >
0x28dc KEY_R
0x28dd KEY_PAGEUP
0x28de KEY_PAGEDOWN
0x28e0 KEY_D
0x28e1 KEY_I
0x28e2 KEY_END
0x28e3 KEY_A

The complete list of all EV_KEY keycodes can be found in the kernel. The following command will write this mapping to the driver:

/usr/bin/ir-keytable w /home/mythtv/streamzap -d /dev/input/by-id/usb-Streamzap__Inc._Streamzap_Remote_Control-event-if00

and they should take effect once MythTV is restarted.

Applying the mapping at boot While the na ve solution is to apply the mapping at boot (for example, by sticking it in /etc/rc.local), that only works if the right modules are loaded before rc.local runs. A much better solution is to write a udev rule so that the mapping is written after the driver is loaded. I created /etc/udev/rules.d/streamzap.rules with the following:

# Configure remote control for MythTV
# https://www.mythtv.org/wiki/User_Manual:IR_control_via_evdev#Modify_key_codes
ACTION=="add", ATTRS idVendor =="0e9c", ATTRS idProduct =="0000", RUN+="/usr/bin/ir-keytable -c -w /home/mythtv/streamzap -D 1000 -P 250 -d /dev/input/by-id/usb-Streamzap__Inc._Streamzap_Remote_Control-event-if00"

and got the vendor and product IDs using:

grep '^[IN]:' /proc/bus/input/devices

The -D and -P parameters control what happens when a button on the remote is held down and the keypress must be repeated. These delays are in milliseconds.

• testing & unstable
• jessie-backports
• wheezy-backports-sloppy

• a7xpg/0.11.dfsg1-9 uploaded by Markus Koschany, original patch by Reiner Herrmann.
• at/3.1.18-1 uploaded by Laurent Bigonville, original patch by Reiner Herrmann, merged by Jose M Calhariz.
• bibtool/2.61+ds-2 by Jerome Benoit.
• bup/0.27-2 uploaded by Robert Edmonds, original patch by Chris Lamb.
• deja-dup/34.1-1 uploaded by Laurent Bigonville, original patch by Reiner Herrmann.
• gauche-gl/0.6-1 by NIIBE Yutaka.
• ifupdown/0.8 uploaded by Guus Sliepen, original patch by Lunar.
• jing-trang/20131210+dfsg+1-4 by Samuel Thibault.
• libp11/0.3.0-2 by Eric Dorland.
• pdns/4.0.0~alpha1-1 by Christian Hofstaedtler.
• pdns-recursor/4.0.0~alpha1-1 by Christian Hofstaedtler.
• qupzilla/1.8.9~dfsg1-1 uploaded by Georges Khaznadar, fixed upstream.
• ros-genpy/0.5.7-4 uploaded by Jochen Sprickerhof, original patch by Chris Lamb.
• signify/1.14-3 by Mattia Rizzolo, obsoleting patches submitted by Chris Lamb and akira.
• sleepyhead/0.9.8-2 by Sergio Durigan Junior.
• texi2html/1.82+dfsg1-5 by Mattia Rizzolo, previous patch by Juan Picca.
• titanion/0.3.dfsg1-6 by Markus Koschany, original patch by Reiner Herrmann.
• tj3/3.5.0-3 uploaded by Vincent Bernat, original patch by Vincent Bernat.
• vcsh/1.20151229-1 by Richard Hartmann.
• waitress/0.8.10-1 uploaded by Andrew Shadura, original patch by Juan Picca.
• xtel/3.3.0-19 by Samuel Thibault.

• kmod/22-1 uploaded by Marco d'Itri, original patch by Lunar.
• libgcrypt20/1.6.4-4 by Andreas Metzler.
• loadlin/1.6f-4 uploaded by Samuel Thibault, original patch by Chris Lamb.
• pathological/1.1.3-13 uploaded by Markus Koschany, original patch by Chris Lamb.
• yacas/1.3.6-1) uploaded by Muammar El Khatib, original patch by Reiner Herrmann.

• #808459 on pywavelets by Chris Lamb: add support for SOURCE_DATE_EPOCH in the documentation generator.
• #808652 on nexuiz-data by Reiner Herrmann: sorts with the locale set to C.
• #808667 on libmouse-perl by Reiner Herrmann: sorts the list of filenames to be embedded.
• #808679 on libcorelinux by Reiner Herrmann: sort the list of files in the generated Makefile.
• #808711 on ca-certificates by Reiner Herrmann: sort the list of certificates before it is embedded.

• tor support (or at least torsocks -able)
• support end-to-end encryption with my provider (STARTTLS)
• verify that it is talking to my provider.
• rewrite my From if it is not correct (otherwise the mail will just be rejected)
• support the auth mechanisms of my provider
• it should be simple to configure

• Local mail delivery is not required
• The MTA will not be used as a general mail relay.
  • One target relay
  • No relaying from other hosts
• Mail delivery queue is nice to have but not a strict requirement.

• My attempt to make it use tor failed. The best suggestion I found was to divert its smtp handler and then replace it with a torsocks call to the original handler. Sadly, it just seg. faulted.
• While postfix is almost certainly able to verify it is talking with my provider, I never got it configured to do that. In the end, postfix was to complicated for what I was ready to put up with.

• There is a trivial config file example to start with. I did not need to read any manuals or extended documentation to figure out what they were doing.
• You probably also want to specify tls_priorities (assuming msmtp is linked against gnutls)
  • A code dive suggests it defaults to NORMAL:-VERS-SSL3.0 if not set. It is probably not too bad, but could be better. :)
    
  • From a quick look at the gnutls manual PFS:%PROFILE_<name> seems like decent value (requires gnutls >= 3.2.4 and that your provider has decent/modern SSL setup).
  • You probably want to have a look at the values for the %PROFILE_<name> before deciding on one.
• The msmtp program supports connecting through SOCKS proxies and even has a sample config snippet for using it with tor.
  • Of course, by the time I had discovered that I had already been using torsocks /usr/sbin/sendmail a couple of times. :)

modinfo -p i915

cat /sys/module/i915/parameters/enable_ppgtt

options i915 enable_ppgtt=0

update-initramfs -u -k all

GRUB_CMDLINE_LINUX="i915.enable_ppgtt=0"

update-grub2

• Racist behaviour and violence is commonplace. Those who do not look like the natives are insulted, threatened with physical violence, and sometimes experience it.
• Political violence is becoming commonplace. Refugee centers are burnt down, sometimes with people inside. Government ministers are attacked, albeit by throwing a drink on them.
• Politicians get away with saying and doing clearly racist things, up to and including celebrating neo-nazism.
• The government spends a lot of effort trying to break any power the labour unions have, so that the employers get to do what they want. The whole stabilising system of negotating between government, employer, and labour organisations is being torn down, and labour is being stripped of any power.
• Prominent cabinet ministers talk condescendingly about science, universities, and cut down educational funding. Universities should concentrate on being R&D factories for business, forget about advancing civilisation, or the humanities, or the arts. Unless it's the type of arts that becomes best-selling games.

The Traffic

The traffic drives on the right-hand side of the roads, which took a bit of getting used to, but isn't a huge surprise as I've travelled in Europe in the past. There aren't so many countries that drive on the left after all so most people probably wouldn't even notice this as odd. When it comes to traffic one thing nice about Helsinki is that most junctions are "zebra crossings". Sure they don't have flashing lights, but they have shaded areas, and pedestrians have right of way. As for transport the city of Helsinki has local trains, trams, buses and taxis. The trams and buses all use the same card for payment so transport is integrated very well. I buy a time-based card, spending about 50 for a month of unlimited travel. If you prefer you may add euros to your card and pay for distinct journeys - but that works out more expensive if you travel twice, or more, a day.

The Money

Finland uses the Euro these days, having switched from the Finnish markka in 2002. Enough said. Costs are largely in line with what I'd expect: Cigarettes are cheap, beer is expensive. Some things are very expensive, some things are very cheap. Largely the expensive things are those that are imported. It is a very small country after all.

The Language

Finnish is .. complex. But I've not struggled too much. Mostly I can buy what I want without difficulty. There are weird exceptions though for example I went out to buy soup one day and had to return carrying only shame and disappointment: I can't read the language on the tins and what I thought was soup turned out to be a can of chopped tomatoes. Food is good though, and available easily (!!). The only significant surprise when it comes to shopping is that loose goods must be weighed yourself. You pick up a bunch of bananas, take it to the scales, press the button that has a picture of a banana on it, and it prints out a label you attach to them - at the till the cashier will scan the label and charge you. If you forget, or don't know how to do it they'll tut and complain. In daily life I use two phrases frequently and they are sufficient for communcation:

• "minua haluan ... kahvi kakku olut"
  • "I want ... coffee cake beer".
• "kiitos"
  • "Thanks"

Usually people speak to me in English, which is a little annoying as it means I'm not learning as much as I could. But that said over the past few months I've had proper conversations entirely in Finnish with shop-keepers, and similar. So I'm getting better.

The Culture

Finnish people are friendly, but terse. That's the reputation. The Finnish people are alcoholics, and have high rates of suicide. Also the reputation. Finally we know that the Finnish people consume more coffee than the rest of the world. All those things are true, but they're not enough by far to describe the people. Obviously they're all different, and we have a lot of people from other parts of the world here too - Russians, Asians, Somalians. So culture is complex .. but markedly different than in the UK. I could write more about this, but I think for the moment I'll just draw a line under culture and say that I'm enjoying the interactions with people here, and while many things are slightly "off", it's not bad. Just different. Also saunas are fun. I've never had any qualms about being naked with strangers, so I don't really understand why Americans, and others, find this so difficult/surprising. But yeah, saunas are great. Things that Finland is known for internationally: The invention of the molotov cocktail, rally-driving, hockey, world's strongest man, Moomins, Tom of Finland, Salmiakki.

The Weather

Not too hot. Not too cold. But that's largely because I'm one of those "hot" people who doesn't really get cold even at the best of times. My ideal temperatures are about 13 C. My wife prefers 15 C, or more. We don't fight any more. Mostly. Winter is apparently full of snow, but this year has been poor. We had the first snowfall yesterday, here in Helsinki, and we woke this morning a blanket of snow about two inches high. It looks pretty. The biggest thing about weather in Finland is the constant darkness in winter, and the constant sun in Summer. In Summer there were like 22 hours of sunlight a day which made sleeping hard when we moved into our flat - with no curtains. In winter it feels like there is 20 minutes of sunlight a day. It's not that bad here in the south, although I think it is something like five hours and less in the north. I've never had any real issues with depression, or similar: People have good days and bad days, I'd generally be "OK" or "great". In the darkness? I've been grumpy at colleagues, I've made bad choices, I've lapsed attention. I'm not sure I can blame it on the weather, or my reaction to the weather, but I know I've not been as "happy" as I "should". It requires effort to be enthusiastic in a way I've never experienced before. Thankfully once I (slowly) realized this I took action and I think I'm good now. Unlike the UK the buildings here are relatively modern. I think that's the biggest contributing factor to how houses are "warm". Houses have all been built in the last 50-100 years, so you have proper insulation. Even though it might be very very cold outdoors indoors you can be naked without heating. Try that in the UK and you might freeze in some of the older leakier houses! You do have to laugh, though, when people point out "the oldest pub" in the city though. Where I come from if I pub isn't 500+ years old you wouldn't give it a seconds thought - places like The Golden Fleece, etc.