Willy Brandt went down on his knees in the Warsaw ghetto, after a functioning democracy had been established in the Federal Republic of Germany, not before. But Japan, shielded from the evil world, has grown into an Oskar Matzerath: opportunistic, stunted, and haunted by demons, which it tries to ignore by burying them in the sand, like Oskar s drum.
Ian Buruma, Wages of Guilt, Clearing Up the Ruins

This difference between (West) German and Japanese textbooks is not just a matter of detail; it shows a gap in perception.
Ian Buruma, Wages of Guilt, Romance of the Ruins

• War Against the West
  This chapter sets the stage in two parts, Bonn and Tokyo, by comparing the reaction in these countries to the Iraq war. The German Betroffenheit (To be betroffen implies a sense of guilt, a sense of shame, or even embarrassment.) as the core of German post-war politics, literature, and media is introduced. On the Japanese side the difficult and diverse situation and attitudes towards the Iraq (and other) wars, as well as the necessary bits of post-war history and development of the Japanese constitution.

  What is so convenient in the cases of Germany and Japan is that pacifism happens to be a high-minded way to dull the pain of historical guilt. Or, conversely, if one wallows in it, pacifism turns national guilt into a virtue, almost a mark of superiority, when compared to the complacency of other nations.

• Romance of the Ruins
  This chapter focuses on the war and immediate post-war period with references to the specific literature and movies emerging out of the circumstances of destroyed countries who have lost the war.

  Hitler s doom and the emperor s speech, the end of one symbol and the odd continuity of another. Whatever their symbolic differences, both would be associated forever with ruins ruined cities, ruined people, ruined ideals.

• Auschwitz
  The psychological construction of war memorials in both Germanies, which focuses on the religious aspects, is discussed, followed by an excursion through post-war German literature and the long-term ignorance of anything related to the Holocaust.

  Here the past had fossilized into something monumental or, as Adorno would have put it, museal.

• Hiroshima Paralleling the previous chapter, Hiroshima introduces the simplistic and reduced focus of the Hiroshima memorials, mostly ignoring the foreign victims, many of them being Koreans forced to work in Japan, and concentrating on the Japanese martyrdom. Focusing on the atomic bomb event everything else is removed from the field of view.

  The problem with this quasi-religious view of history is that it makes it hard to discuss past events in anything but nonsecular terms. Visions of absolute evil are unique, and they are beyond human explanation or even comprehension. To explain is hubristic and amoral. If this is true of Auschwitz, it is even more true of Hiroshima. The irony is that while there can be no justification for Auschwitz unless one believes in Hitler s murderous ideology, the case for Hiroshima is at least open to debate. The A-bomb might have saved lives; it might have shortened the war. But such arguments are incompatible with the Hiroshima spirit.

• Nanking
  The history and aftermath, as well as the attempts of rejection and refutation of the Nanking massacre are described. The Tokyo Trials and their critique by governmental scholars are touched, as well as bit of fresh air blowing through the Japanese society after the death of Hirohito, which lead to the publication of the records of Nanking by Azuma Shiro .

  Yet the question remains whether the raping and killing of thousands of women, and the massacre of thousands, perhaps hundreds of thousands, of other unarmed people, in the course of six weeks, can still be called extreme conduct in the heat of battle. The question is pertinent, particularly when such extreme violence is justified by an ideology which teaches the aggressors that killing an inferior race is in accordance with the will of their divine emperor.

• History on Trial
  One of the central chapters in my opinion. It discusses and compares the two post-war trials: The Nurnberg trials in Germany and the Tokyo trials in Japan. In both cases the juridical value is questioned, focusing on the winner-looser situation of post-war times.

  The Nuremberg trials were to be a history lesson, then, as well as a symbolic punishment of the German people a moral history lesson cloaked in all the ceremonial trappings of due legal process. They were the closest that man, or at least the men belonging to the victorious powers, could come to dispensing divine justice.

  Also, the differences in war trials in East and West Germany is compared. The East Germany Waldheimer trials, as well as the thorough purge of Nazis from East German jurisdiction and politics, which was in stark contrast to both West German s very restricted trials, as well as Japan s absolute non-purge of criminals.

  As long as the emperor lived, Japanese would have trouble being honest about the past. For he had been formally responsible for everything, and by holding him responsible for nothing, everybody was absolved, except, of course, for a number of military and civilian scapegoats, Officers and Outlaws, who fell victim to victors justice.

• Textbook Resistance This chapter compares the representation of war and post-war times in the textbooks in West and East Germany and Japan. The interesting case of Ienaga Saburo and the year-long trials (1965-1993) around his history textbook are recounted. The ministry of education had forced a redaction of his history textbook to conform with the revisionist view onto history, deleting most passages that are critical of the Japanese position during the first half of the 20th century. This was one of the very few cases in Japanese post-war history where someone stood up against this revisionist view.

  The judges and some of the counsel for the ministry sat back with their eyes closed, in deep concentration, or fast asleep. Perhaps they were bored, because they had heard it all before. Perhaps they thought it was a pointless exercise, since they knew already how the case would end. But it was not a pointless exercise. For Ienaga Saburo had kept alive a vital debate for twenty-seven years. One cussed schoolteacher and several hundred supporters at the courthouse might not seem much, but it was enough to show that, this time, someone was fighting back.

• Memorials, Museums, and Monuments
  This chapter returns to war memorials: The change of meaning from post WW-1, which were memorials, to post WW-2 ones which became warning monuments, indicating the shift of attention and evaluation of war history in Germany. In contrast to this, Japan s quasi non-existence of war museums till the late 90ies, as well as the existence of the Yasukuni shrine honoring and celebrating besides other several A-class war criminals as deities.

  The tragedy is not just that the suicide pilots died young. Soldiers (and civilians) do that in wars everywhere. What is so awful about the memory of their deaths is the cloying sentimentality that was meant to justify their self-immolation. There is no reason to suppose they didn t believe in the patriotic gush about cherry blossoms and sacrifice, no matter how conventional it was at the time. Which was exactly the point: they were made to rejoice in their own death. It was the exploitation of their youthful idealism that made it such a wicked enterprise. And this point is still completely missed at the Peace Museum today.

• A Normal Country This chapter discusses the slow normalization of post-war situation after the 90ies, and all the hurdles that needed to be overcome: In the case of Germany the speech of Philipp Jenninger, then president of the Bundestag, is recounted. 50 years after the Kristallnacht he tried to give a speech of historicization , only to be find himself shunned and expelled due to the lack of Betroffenheit.

  It was not an ignoble enterprise, but he should have recognized that Historisierung, even forty-three years after the war, was still a highly risky business. For a normal society, a society not haunted by ghosts, cannot be achieved by normalizing history, or by waving cross and garlic. More the other way around: when society has become sufficiently open and free to look back, from the point of view neither of the victim nor of the criminal, but of the critic, only then will the ghosts be laid to rest.

  On the Japanese side the case of Motoshima Hitoshi , who dared to question Hirohito:

  Forty-three years have passed since the end of the war, and I think we have had enough chance to reflect on the nature of that war. From reading various accounts from abroad and having been a soldier myself, involved in military education, I do believe that the emperor bore responsibility for the war.

  which led to hitherto unseen of demonstration of extreme-right-wing groups issuing death treats that lead to a failed assassination of Motoshima, all under the completely complacent Japanese police and politics letting the right-wingers play their game.

  By breaking a Japanese taboo, Motoshima struck a blow for a more open, more normal political society, and very nearly lost his life. Jenninger, I like to think, wanted to strike a blow for the same, but failed, and lost his job. Perhaps he wasn t up to the task. Or perhaps even West Germany was not yet normal enough to hear his message.

• Two Normal Towns This chapter focuses on two rare cases of civil courage and political commitment: Anja Rosmus, who stepped forth as school child to rewrite the history of Passau. She unveiled the truth about deep involvement into the NS crimes of many inhabitants of Passau, a fact that was up to then covered up and purged from knowledge. She, too, received many death threads, including nailing a killed cat onto her door. The response of the head of the tourist office in Passau, Gottfried Dominik, speaks about the very peculiar attitude:

  I asked him again about the local camp and the small hidden memorial. Dominik showed signs of distress. It was difficult, he admitted, very difficult. I know what you mean. But let me give you my personal opinion. When you have a crippled arm, you don t really want to show it around. It was a low point in our history, back then. But it was only twelve years in thousands of years of history. And so people tend to hide it, just as a person with a crippled arm is not likely to wear a short-sleeved shirt.

  A similar incident is recounted on the Japanese side, the Hanaoka incident (detailed article) and its unveiling by Nozoe Kenji, where 800 Chinese slave workers, after escaping from a forced-work camp for the Kajima Corporation, where rabbit-hunted down and slaughtered. He, too, got death threats, and was virtually expelled from his home area because he dared to publish his findings.

  I think it is this basic distrust, this refusal to be told what to think by authorities, this cussed insistence on asking questions, on hearing the truth, that binds together Nozoe, Rosmus, and others like them. There are not many such people in Japan, or anywhere else for that matter. And I suspect they are not much liked wherever they live.

• Clearing Up the Ruins The last chapter tries to round up all the previous chapters, and look into the most recent history and near future. While not completely pessimistic with respect to Japan, the final chapter leaves clear statements on the current state of Japanese society and politics:

  The state was run by virtually the same bureaucracy that ran the Japanese empire, and the electoral system was rigged to help the same corrupt conservative party to stay in power for almost forty years. This arrangement suited the United States, as well as Japanese bureaucrats, LDP politicians, and the large industrial combines, for it ensured that Japan remained a rich and stable ally against Communism. But it also helped to stifle public debate and stopped the Japanese from growing up politically.

  His description of current Japanese society, written in 1995, is still hauntingly true in 2016:

  There is something intensely irritating about the infantilism of postwar Japanese culture: the ubiquitous chirping voices of women pretending to be girls; the Disneylandish architecture of Japanese main streets, where everything is reduced to a sugary cuteness; the screeching television talents rolling about and carrying on like kindergarten clowns; the armies of blue-suited salarymen straphanging on the subway trains, reading boys comics, the maudlin love for old school songs and cuddly mama-sans.

The Nanking Massacre, for leftists and many liberals too, is the main symbol of Japanese militarism, supported by the imperial (and imperialist) cult. Which is why it is a keystone of postwar pacifism. Article Nine of the constitution is necessary to avoid another Nanking Massacre. The nationalist right takes the opposite view. To restore the true identity of Japan, the emperor must be reinstated as a religious head of state, and Article Nine must be revised to make Japan a legitimate military power again. For this reason, the Nanking Massacre, or any other example of extreme Japanese aggression, has to be ignored, softened, or denied.
Ian Buruma, Wages of Guilt, Nanking

[ ] mainstream conservatives made a deliberate attempt to distract people s attention from war and politics by concentrating on economic growth.

The curious thing was that much of what attracted Japanese to Germany before the war Prussian authoritarianism, romantic nationalism, pseudo-scientific racialism had lingered in Japan while becoming distinctly unfashionable in Germany.

The point of all this is that Ikeda s promise of riches was the final stage of what came to be known as the reverse course, the turn away from a leftist, pacifist, neutral Japan a Japan that would never again be involved in any wars, that would resist any form of imperialism, that had, in short, turned its back for good on its bloody past. The Double Your Incomes policy was a deliberate ploy to draw public attention away from constitutional issues.

The citizens of Hiroshima were indeed victims, primarily of their own military rulers. But when a local group of peace activists petitioned the city of Hiroshima in 1987 to incorporate the history of Japanese aggression into the Peace Memorial Museum, the request was turned down. The petition for an Aggressors Corner was prompted by junior high school students from Osaka, who had embarrassed Peace Museum officials by asking for an explanation about Japanese responsibility for the war.

The history of the war, or indeed any history, is indeed not what the Hiroshima spirit is about. This is why Auschwitz is the only comparison that is officially condoned. Anything else is too controversial, too much part of the flow of history .

Unlike in Europe or China, writes Tanaka, you won t find one instance of planned, systematic murder in the entire history of Japan. This is because the Japanese have a different sense of values from the Chinese or the Westerners.

In 1950, Becker wrote that few things have done more to hinder true historical self-knowledge in Germany than the war crimes trials. He stuck to this belief. Becker must be taken seriously, for he is not a right-wing apologist for the Nazi past, but an eminent liberal.

There never were any Japanese war crimes trials, nor is there a Japanese Ludwigsburg. This is partly because there was no exact equivalent of the Holocaust. Even though the behavior of Japanese troops was often barbarous, and the psychological consequences of State Shinto and emperor worship were frequently as hysterical as Nazism, Japanese atrocities were part of a military campaign, not a planned genocide of a people that included the country s own citizens. And besides, those aspects of the war that were most revolting and furthest removed from actual combat, such as the medical experiments on human guinea pigs (known as logs ) carried out by Unit 731 in Manchuria, were passed over during the Tokyo trial. The knowledge compiled by the doctors of Unit 731 of freezing experiments, injection of deadly diseases, vivisections, among other things was considered so valuable by the Americans in 1945 that the doctors responsible were allowed to go free in exchange for their data.

Some Japanese have suggested that they should have conducted their own war crimes trials. The historian Hata Ikuhiko thought the Japanese leaders should have been tried according to existing Japanese laws, either in military or in civil courts. The Japanese judges, he believed, might well have been more severe than the Allied tribunal in Tokyo. And the consequences would have been healthier. If found guilty, the spirits of the defendants would not have ended up being enshrined at Yasukuni. The Tokyo trial, he said, purified the crimes of the accused and turned them into martyrs. If they had been tried in domestic courts, there is a good chance the real criminals would have been flushed out.

After it was over, the Nippon Times pointed out the flaws of the trial, but added that the Japanese people must ponder over why it is that there has been such a discrepancy between what they thought and what the rest of the world accepted almost as common knowledge. This is at the root of the tragedy which Japan brought upon herself.

Emperor Hirohito was not Hitler; Hitler was no mere Shrine. But the lethal consequences of the emperor-worshipping system of irresponsibilities did emerge during the Tokyo trial. The savagery of Japanese troops was legitimized, if not driven, by an ideology that did not include a Final Solution but was as racialist as Hider s National Socialism. The Japanese were the Asian Herrenvolk, descended from the gods.

Emperor Hirohito, the shadowy figure who changed after the war from navy uniforms to gray suits, was not personally comparable to Hitler, but his psychological role was remarkably similar.

In fact, MacArthur behaved like a traditional Japanese strongman (and was admired for doing so by many Japanese), using the imperial symbol to enhance his own power. As a result, he hurt the chances of a working Japanese democracy and seriously distorted history. For to keep the emperor in place (he could at least have been made to resign), Hirohito s past had to be freed from any blemish; the symbol had to be, so to speak, cleansed from what had been done in its name.

If one disregards, for a moment, the differences in style between Shinto and Christianity, the Yasukuni Shrine, with its relics, its sacred ground, its bronze paeans to noble sacrifice, is not so very different from many European memorials after World War I. By and large, World War II memorials in Europe and the United States (though not the Soviet Union) no longer glorify the sacrifice of the fallen soldier. The sacrificial cult and the romantic elevation of war to a higher spiritual plane no longer seemed appropriate after Auschwitz. The Christian knight, bearing the cross of king and country, was not resurrected. But in Japan, where the war was still truly a war (not a Holocaust), and the symbolism still redolent of religious exultation, such shrines as Yasukuni still carry the torch of nineteenth-century nationalism. Hence the image of the nation owing its restoration to the sacrifice of fallen soldiers.

The mayor received a letter from a Shinto priest in which the priest pointed out that it was un-Japanese to demand any more moral responsibility from the emperor than he had already taken. Had the emperor not demonstrated his deep sorrow every year, on the anniversary of Japan s surrender? Besides, he wrote, it was wrong to have spoken about the emperor in such a manner, even as the entire nation was deeply worried about his health. Then he came to the main point: It is a common error among Christians and people with Western inclinations, including so-called intellectuals, to fail to grasp that Western societies and Japanese society are based on fundamentally different religious concepts . . . Forgetting this premise, they attempt to place a Western structure on a Japanese foundation. I think this kind of mistake explains the demand for the emperor to bear full responsibility.

The bust of the man caught my attention, but not because it was in any way unusual; such busts of prominent local figures can be seen everywhere in Japan. This one, however, was particularly grandiose. Smiling across the yard, with a look of deep satisfaction over his many achievements, was Hatazawa Kyoichi. His various functions and titles were inscribed below his bust. He had been an important provincial bureaucrat, a pillar of the sumo wrestling establishment, a member of various Olympic committees, and the recipient of some of the highest honors in Japan. The song engraved on the smooth stone was composed in praise of his rich life. There was just one small gap in Hatazawa s life story as related on his monument: the years from 1941 to 1945 were missing. Yet he had not been idle then, for he was the man in charge of labor at the Hanaoka mines.

But the question in American minds was understandable: could one trust a nation whose official spokesmen still refused to admit that their country had been responsible for starting a war? In these Japanese evasions there was something of the petulant child, stamping its foot, shouting that it had done nothing wrong, because everybody did it.

Japan seems at times not so much a nation of twelve-year-olds, to repeat General MacArthur s phrase, as a nation of people longing to be twelve-year-olds, or even younger, to be at that golden age when everything was secure and responsibility and conformity were not yet required.

For General MacArthur was right: in 1945, the Japanese people were political children. Until then, they had been forced into a position of complete submission to a state run by authoritarian bureaucrats and military men, and to a religious cult whose high priest was also formally chief of the armed forces and supreme monarch of the empire.

I saw Jew S ss that same year, at a screening for students of the film academy in Berlin. This showing, too, was followed by a discussion. The students, mostly from western Germany, but some from the east, were in their early twenties. They were dressed in the international uniform of jeans, anoraks, and work shirts. The professor was a man in his forties, a 68er named Karsten Witte. He began the discussion by saying that he wanted the students to concentrate on the aesthetics of the film more than the story. To describe the propaganda, he said, would simply be banal: We all know the what, so let s talk about the how. I thought of my fellow students at the film school in Tokyo more than fifteen years before. How many of them knew the what of the Japanese war in Asia.

• The original format of the TeX Live packaging information (tpm) were xml files that were parsed with an XML parser (libxml). I guess (from what I have seen over the years) I was the only one ever properly parsing these .tpm files for packaging.
• TeX Live packages were often reshuffled, and Debian package name changed, which would have caused a certain level of pain for the creation of original tar files and packaging.
• Flexibility in creating additional packages and arbitrary dependencies

• Build Dalvik and the framework on a GNU system in order to run Android programs on GNU systems.
• Or build a single framework library that would be useful for your Java project.
• Build only cutils, because you want to use that on your project.
• Build the HAL and be able to use Android drivers on your system.
• Build only RIL and use the modem drivers with ofono.

Changes in Rcpp version 0.12.3 (2016-01-10)

• Changes in Rcpp API:
  • Const iterators now CharacterVector now behave like regular iterators (PR #404 by Dan fixing #362).
  • Math operators between matrix and scalars type have been added (PR #406 by Qiang fixing #365).
  • A missing std::hash function interface for Rcpp::String has been addded (PR #408 by Qiang fixing #84).
• Changes in Rcpp Attributes:
  • Avoid invalid function names when generating C++ interfaces (PR #403 by JJ fixing #402).
  • Insert additional space around & in function interface (PR #400 by Kazuki Fukui fixing #278).
• Changes in Rcpp Modules:
  • The copy constructor now initialized the base class (PR #411 by Joshua Pritikin fixing #410)
• Changes in Rcpp Repository:
  • Added a file Contributing.md providing some points to potential contributors (PR #414 closing issue #413)

This post by Dirk Eddelbuettel originated on his Thinking inside the box blog. Please report excessive re-aggregation in third-party for-profit settings.

If you haven t been to Managua, you might not be able to immediatly appreciate the usefulness of this. Up until now, there has been no map nor timetable for the bus system, which as you can see now easily and from far away, is actually quite big and is used by 80% of the population in a city, where the streets still have no names.

The elections for the new OpenStack board are coming closer
and this time the Open Source community has a great
opportunity of representation: Giuseppe Patern is standing as a candidate for the board.
Although Giuseppe is considered by HP and Forrester Research
among the top talented consultants in the world,
Gippa (as he s largely known in the industry) is still one of us ,
a nerd that grew up with a keyboard on his hands.
As he s one of the candidates of the OpenStack board,
Fabio Marzocca wishing to know more has interviewed him.

[FM] The hard question. You re a techie. Why the hell are you running for the board?

[GP] This is indeed a good question It all started as a challenge from some clients and friends that are working in the OpenStack project. The truth is that the board and most of the management of the foundation are from vendors. I m not questioning here if they do a good job or not, it is very likely that they tend to protect their own interests. In my opinion it lacks some community spirit that have fostered Linux development such as Debian and Ubuntu. That s why I m running for it, to bring the community where it should be.

[FM] Back to Debian and Ubuntu, could you tell us your story with Linux?

[GP] I discovered Linux in 1994, but only in 1996 things were serious. By the time I just finished high school and I applied for a job in a local Internet Service Provider. At 15 years I was well known in the local community as I was installing and maintaining several BBSes, so it wasn t hard to get the job. I can say it was love at first sight. I started with Slackware (was the first distro), but I moved into redhat first and then debian. When I was working for the IBM Linux Technology Center, I was in charge of helping porting Linux to PowerPC and backporting LVM to make it similar to AIX. Sun was also a good playground as they acquired Cobalt, a hardware appliance based on debian. Then I shifted more towards Enterprise Linux adoption with 6 years in RedHat and then I went to Canonical. I was happy to go back to Debian and Ubuntu community, because I still believe that Ubuntu Developer Summits (UDS) were the real spirit of a Linux community.

[FM] Another hard question. We know you re somehow involved in the rebellion of Devuan.org. What is your opinion about systemd?

[GP] Let me tell you that it s not totally black/white and let s see the two sides here. Something like systemd was indeed needed. Each distro has its own way of init ing the system and for a package maintainer or commercial software maker, maintaining different init behaviour is insane. And as an init replacement it totally makes sense. However, IMHO systemd went too far away, incorporating into its code something that should not happen. A DHCP client into an init system, seriously? I doubt it was in the spirit of the Unix and Linux system
However, in the real world of pets vs cattle , where application matters more than systems, having a systemd as it is, doesn t change that much.

[FM] OpenStack was incubated in Ubuntu and the roots are quite clear. Is there something else that you would like to see from Debian and Ubuntu in OpenStack?

[GP] Stability, if I can name just one. Currently OpenStack is released every 6 months, which was probably the best choice to speed up the development. However, this is now becoming a weakness, as enterprise customers can t upgrade their critical infrastructures every 6 months. Traditionally Debian is maniacally focused on given a bullet-proof distribution, this is something that in my opinion is missing from OpenStack.

[FM] Gippa, tell us just 2 or 3 topics you will bring to action in case of election

[GP] I d like to introduce an OpenStack LTS process, following the Ubuntu approach: while releasing every 6 months is fair enough for development and testing environments, having a stable release every 2-3 years can give enterprise customers the peace of mind they need while running production environments.
I d also love to see a consolidation of the core (Nova/Neutron/Cinder/Swift): vendors and developers are introducing new features and projects while I d love to see for example- a more stable and scalable Neutron and a more stable connection to Oslo (in particular rabbitmq).
In general, I would encourage more attention to who is actually deploying, integrating and using OpenStack every day. I would also try to foster the ecosystem of ISVs in order to release and certify their software for OpenStack. And last but not least- to see interoperation between regional datacenters: I dream of a world where companies in a given territory can work together , and this is only possible through standards. I hope that OpenStack can represent this standard.

[FM] When are the elections and how can we vote?

[GP] Individual Member Director elections for the 2016 Board will be held online from Monday January 11, 2016 to Friday January 15, 2016. More informations on the website.

To install or uninstall it, run

	$ git clone git@github.com:mirabilos/git-find.git
	$ cd git-find
	$ sudo ln -sf $PWD/git-find /usr/lib/git-core/
	$ sudo cp git-find.1 /usr/local/share/man/man1/
	  hack  
	$ sudo rm /usr/lib/git-core/git-find \
	    /usr/local/share/man/man1/git-find.1

then you can call it as git find and look at the documentation with git help find , as is customary. The idea behind this utility is to have a tool like git grep that acts on the list of files known to git (and not e.g. ignored files) to quickly search for, say, all PNG files in the repository (but not the generated ones). git find acts on the index for the HEAD, i.e. whatever commit is currently checked-out (unlike git grep which also knows about git add ed files; fix welcome) and then offers a filter syntax similar to find(1) to follow up: parenthes s, ! for negation, -a and -o for boolean are supported, as well as -name, -regex and -wholename and their case-insensitive variants, although regex uses grep(1) without (or, if the global option -E is given, with) -E, and the pattern matches use mksh(1) s, which ignores the locale and doesn t do [[:alpha:]] character classes yet. On the plus side, the output is guaranteed to be sorted; on the minus side, it is rather wastefully using temporary files (under $TMPDIR of course, so use of tmpfs is recommended). -print0 is the only output option (-print being the default). Another mode forwards the file list to the system find; since it doesn t support DOS-style response files, this only works if the amount of files is smaller than the operating system s limit; this mode supports the full range (except -maxdepth) of the system find(1) filters, e.g. -mmin -1 and -ls, but it occurs filesystem access penalty for the entire tree and doesn t sort the output, but can do -ls or even -exec. The idea here is that it can collaboratively be improved, reviewed, fixed, etc. and then, should they agree, with the entire history, subtree-merged into git.git and shipped to the world. Part of the development was sponsored by tarent solutions GmbH, the rest and the entire manual page were done in my vacation.

• Sent a first patch and later an updated patch to modify DAK so that it can send the accept/reject mails to the signer of the upload instead of the maintainer. Details in #796784.
• Uploaded MySQL 5.5 compabitility fixes for phpmyadmin and postfix-policyd so that we could release MySQL 5.5 as an upgrade option MySQL 5.1 (see DLA 359-1).
• Released DLA 361-1 on bouncycastle after having gotten the green light from upstream.
• Released DLA 362-1 on dhcpd fixing three CVE.
• Released DLA 366-1 on arts fixing one CVE.
• Released DLA 367-1 on kdelibs fixing one CVE.
• Handled the LTS frontdesk for a whole week.
• Sponsored the upload of foomatic-filters for DLA 371-1.
• Filed #808256 and #808257 to get libnsbmp/libnsgif removed. Both packages had recent CVE and were sitting unused in Debian since their introduction 6 years ago
• Released DLA 372-1 announcing the end of support of virtualbox-ose.
• Updated git repository of debian-security-support to account for the former change and also took care of a few pending issues.
• Released DLA 376-1 on mono to fix one CVE.
• Added some initial DEP-8 tests to python-django that will help to ensure that a security update doesn t break the package.

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• Racist behaviour and violence is commonplace. Those who do not look like the natives are insulted, threatened with physical violence, and sometimes experience it.
• Political violence is becoming commonplace. Refugee centers are burnt down, sometimes with people inside. Government ministers are attacked, albeit by throwing a drink on them.
• Politicians get away with saying and doing clearly racist things, up to and including celebrating neo-nazism.
• The government spends a lot of effort trying to break any power the labour unions have, so that the employers get to do what they want. The whole stabilising system of negotating between government, employer, and labour organisations is being torn down, and labour is being stripped of any power.
• Prominent cabinet ministers talk condescendingly about science, universities, and cut down educational funding. Universities should concentrate on being R&D factories for business, forget about advancing civilisation, or the humanities, or the arts. Unless it's the type of arts that becomes best-selling games.

• CPU: Intel Core i7 4790K 4.0 GHz (4 cores, total of 8 hyperthreads)
• RAM: Kingston HyperX Beast 32 GB
• Mainboard: 46400 Asus H97M-Plus Intel H97 LGA 1150 micro-ATX
• SSD: Samsung 850 EVO SSD 120 GB
• HDD: 4 x WD Red 4 TB
• PSU: Corsair CX750M ATX
• Case: BitFenix Phenom micro-ATX

• A million tiny files, containing a single, random byte.
• A single, 10 GB file.